The Lecture: An Obsolete Practice Dating From the Middle Ages When Books Were Scarce

Virginia Woolf? Apocryphal?

Dear Quote Investigator: Apparently, the prominent English writer Virginia Woolf thought that transmitting knowledge via lectures was a “vain and vicious system”. She also stated that lecturing was “an obsolete practice dating from the Middle Ages”. Would you please help me to find a citation?

Quote Investigator: Virginia Woolf published the book-length essay “Three Guineas” in 1938. She firmly expressed her disapproval of providing instruction by delivering a speech to an audience. Boldface added to excerpts by QI:[1] 1938, Three Guineas by Virginia Woolf, Chapter One, Quote Page 54, Harcourt, Brace and Company, New York. (Verified with scans)

If we are asked to lecture we can refuse to bolster up the vain and vicious system of lecturing by refusing to lecture.

Woolf elaborated on her point in the “Notes and References” section at the end of the book. She admitted that many subjects could only be taught with diagrams and personal demonstration. Yet, lectures upon English literature were unjustified:[2] 1938, Three Guineas by Virginia Woolf, Notes and References, Quote Page 236 to 238, Harcourt, Brace and Company, New York. (Verified with scans)

. . . it is an obsolete practice dating from the Middle Ages when books were scarce.

Further, Woolf contended that lecturing boosted undesirable psychological traits:

. . . eminence upon a platform encourages vanity and the desire to impose authority.

Also, the practice was inefficient for students and teachers:

. . . after the age of eighteen to continue to sip English literature through a straw, is a habit that seems to deserve the terms vain and vicious; which terms can justly be applied with greater force to those who pander to them.

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References

References
1 1938, Three Guineas by Virginia Woolf, Chapter One, Quote Page 54, Harcourt, Brace and Company, New York. (Verified with scans)
2 1938, Three Guineas by Virginia Woolf, Notes and References, Quote Page 236 to 238, Harcourt, Brace and Company, New York. (Verified with scans)

A Copy of the Universe Is Not What Is Required of Art; One of the Damned Thing Is Ample

Rebecca West? Virginia Woolf? Nelson Goodman? Noam Chomsky? Vita Sackville-West? Apocryphal?

Dear Quote Investigator: Quantum mechanics has an interpretation that envisions many worlds. Also, modal logic has a semantics that features many possible worlds. Yet, the expansive idea of many universes or worlds has waggish detractors. One comical response to this plenteous philosophy states:

One of the damn things is enough.

Would you please explore this saying?

Quote Investigator: The earliest match known to QI occurred in a 1928 collection of essays by the prominent British author and critic Rebecca West. Her piece titled “The Strange Necessity” discussed the fidelity of representation within artworks. She believed it was wrong-headed for an artist to unduly concentrate on achieving verisimilitude. Emphasis added to excerpts by QI:[1] 1928, The Strange Necessity: Essays and Reviews by Rebecca West, Essay 1: The Strange Necessity, Start Page 13, Quote Page 131, Jonathan Cape, London, England. (Verified with scans)

We feel impatient with Royal Academy stuff of that sort because really the makers of it ought to have learned by this time that a copy of the universe is not what is required of art; one of the damned thing is ample.

West’s barb about artistic realism was not really aimed at the many worlds of quantum mechanics or modal logic. Modern expressions typically use the word “enough”, but West used the word “ample”. In addition, she used the singular “thing” instead of ‘things”.

Below are additional selected citations in chronological order.

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References

References
1 1928, The Strange Necessity: Essays and Reviews by Rebecca West, Essay 1: The Strange Necessity, Start Page 13, Quote Page 131, Jonathan Cape, London, England. (Verified with scans)

I Did It For My Own Pleasure. Then I Did It For My Friends. Now I Do It For Money

Virginia Woolf? Molière? Ferenc Molnár? Philippe Halsman? Ad Reinhardt?

Dear Quote Investigator: Recently I was invited to conduct a workshop about writing and creativity. While reviewing materials on this topic I repeatedly came across a humorous quotation that pertains to commercialism. Here is one version:

Writing is like sex. First you do it for love, then you do it for your friends, and then you do it for money.

These words were credited to Virginia Woolf which frankly I found very unlikely. While trying to track down a credible origin the most intriguing attributions I found were to two playwrights: the French master of comedy Molière and the Hungarian dramatist Ferenc Molnár, but I was unable to locate an authoritative answer. Now that I’ve discovered your blog I was hoping that you might like to tackle this.

Quote Investigator: Congratulations on your sleuthing skills. I think that one of the names you give belongs to the true originator of this quip. Different versions of this quotation have been used by creative artists in multiple disciplines.

The Abstract Expressionist painter Ad Reinhardt, famous for his uncompromising philosophy of art that led to canvases covered with shades of black, used a version of the saying in the 1960s. But he did not originate the saying, and he placed quotation marks around it. Reinhardt used the saying to condemn commercial artists who believed that “painting is like prostitution”.

An anecdote set in the 1960s about the acclaimed photographer Philippe Halsman contained a version of the quotation. Halsman famously collaborated with the surrealist artist Salvador Dalí to produce the book “Dali’s Mustache”. He also created many of the cover shots for Life magazine. In the anecdote Halsman said “I drifted into photography like one drifts into prostitution” and then he recited a version of the saying.

But QI believes that the primary locus of origination occurred during a conversation between the prominent drama critic George Jean Nathan and the playwright Ferenc Molnár. The words of Molnár were recorded in a 1932 book “The Intimate Notebooks of George Jean Nathan” as follows [NGN]:

We were sitting one morning two Summers ago, Ferenc Molnár, Dr. Rudolf Kommer and I, in the little garden of a coffee-house in the Austrian Tyrol. “Your writing?” we asked him. “How do you regard it?” Languidly he readjusted the inevitable monocle to his eye. “Like a whore,” he blandly ventured. “First, I did it for my own pleasure. Then I did it for the pleasure of my friends. And now—I do it for money.”

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