To Understand a Person You Have To Know What Was Happening in the World When That Person Was Twenty

Napoleon Bonaparte? G. M. Young? Anonymous?

Question for Quote Investigator: The years of early adulthood are crucial to the formation of an entire outlook toward life. You have to know what was happening in the world when a person was twenty to understand that person. This notion has been ascribed to the French military leader Napoleon Bonaparte and the English historian G. M. Young. I am skeptical of the linkage to Napoleon because I have not seen any substantive citations. Would you please explore this topic?

Reply from Quote Investigator: In 1943 G. M. Young delivered a lecture before The British Academy of London about the Irish-British statesman Edmund Burke. Young believed that a thorough understanding of Burke required an assessment of the intellectual zeitgeist Burke experienced at age twenty. Boldface added to excerpts by QI:[ref] 1943, Proceedings Of The British Academy, Annual Lecture on a Master Mind, Henriette Hertz Trust, Burke by G. M. Young, Date: February 17, 1943, Start Page 19, Quote Page 24, Published for The British Academy, London by Geoffrey Cumberlege, Oxford University Press. (Internet Archive at archive.org) [/ref]

He was born, you will remember, in 1729. But a man’s birth-year is only of importance because it directs us to look for what was happening in the world when he was twenty, and at that age by ‘what was happening’ we ordinarily mean what books were in the air.

There were two from which a young man, even if he had not read them, could not protect himself: Hume’s Essays, with that Essay on Miracles which was a thrust at the heart of revealed religion, and Bolingbroke’s Patriot King, a challenge not to the Revolution Settlement so much as to the political philosophy by which the Settlement was legitimated, and the political practice by which it was applied.

In 1949 Young published an article in “The Listener” magazine of the British Broadcasting Corporation (BBC). He again emphasized the importance of understanding the pivotal youthful years of character formation:[ref] 1949 July 14, The Listener, Continuity by G. M. Young, Note: A slightly modified version of the Leslie Stephen Lecture delivered in Cambridge last May, Start Page 57, Quote Page 57, Column 2, British Broadcasting Corporation, London (The Listener Archive: Gale NewsVault) [/ref]

whenever I am thinking of a character, in public life it may be, or in literature, I always ask ‘What was happening in the world when he was twenty?’ If I am thinking of a year, the question is ‘Who were in their forties then?’ To the twenties I go for the shaping of ideas not fully disclosed: to the forties for the handling of things already established.

QI believes that this notion should be credited to G. M. Young. The earliest attribution to Napoleon known to QI appeared in 1998. Yet, the Emperor died in 1821. The long delay means that the linkage to Napoleon currently has no substantive support.

Below are additional selected citations in chronological order.

Continue reading “To Understand a Person You Have To Know What Was Happening in the World When That Person Was Twenty”

When Everybody Thinks Alike, Nobody Will Think At All

George Patton? Benjamin Franklin? Walter Lippmann? John F. Kennedy? Sue Myrick? Edward Krehbiel? Jonathan P. Dolliver? Humphrey B. Neill? Eric Schmidt? Porter B. Williamson? Anonymous?

Question for Quote Investigator: Conformity is a powerful force that narrows the thought patterns of groups and individuals. Here are three selections from a family of pertinent sayings:

(1) Where all think alike, no one thinks very much
(2) No one is thinking if everyone is thinking alike
(3) If everyone is thinking alike then somebody isn’t thinking

Items in this group have been attributed to the prominent statesman Benjamin Franklin, the influential journalist Walter Lippmann, the well-known military figure George S. Patton, and others. Would you please explore this topic?

Reply from Quote Investigator: This notion can be expressed in numerous ways; hence, it is quite difficult to trace. Below is an overview representing the evolution of this family with dates and attributions:

1886: When everybody thinks alike there is hardly any incentive to think at all
(Anonymous)

1905: When everybody thinks alike, nobody will think at all
(Anonymous)

1910: Where all think alike, you will find also a central office where all the thinking is done
(Jonathan P. Dolliver)

1915: Where all think alike, no one thinks very much
(Walter Lippmann)

1918: When all think alike no one thinks very much
(Anonymous)

1919: When everybody thinks alike nobody thinks at all
(Edward Krehbiel; He disclaimed credit in 1922)

1934: Where all think alike, no one thinks very much.
(Attributed to Walter Lippmann)

1935: Where everybody thinks alike nobody thinks much
(Anonymous)

1942: When everyone thinks alike, no one thinks.
(Attributed to Reader’s Digest)

1949: When everyone thinks alike, ‘everyone’ is likely to be wrong
(Humphrey B. Neill)

1955: With everyone thinking alike, no one thinks at all
(Juvenile probation officer)

1959: When everyone is thinking alike, no one is doing any thinking!
(Attributed to Walter Lippmann)

1964: If everyone is thinking alike, then no one is thinking at all
(Attributed to John F. Kennedy)

1976: When everyone thinks alike, nobody thinks
(Attributed to Walter Lippmann)

1977: When all think alike, none thinks very much
(Attributed to Ronald Gould)

1979: No one is thinking if everyone is thinking alike
(Principle ascribed to Benjamin Franklin)

1979: If everyone is thinking alike, no one is thinking
(Principle ascribed to George Patton)

1988: If everybody’s thinking alike we’re not thinking
(Attributed to Sue Myrick)

1989: When all think alike, then no one is thinking.
(Attributed to Walter Lippmann)

1990: If everyone is thinking alike then somebody isn’t thinking
(Attributed to George Patton)

1995: If everyone is thinking alike then no one is thinking
(Attributed to Benjamin Franklin)

1997: No one’s thinking if everyone is thinking alike
(Attributed to George Patton)

Summary Highlights: Precursors occurred in the 19th century, but the earliest full match located by QI occurred as an anonymous filler item in 1905. Journalist Walter Lippmann employed an instance in 1915, and he often receives credit for his popular phrasing. Stanford Professor Edward Krehbiel used an instance in 1919 although he disclaimed authorship later. Newspaper columnist Humphrey B. Neill crafted a variant in 1949.

QI hypothesizes that the linkage to statesman Benjamin Franklin and General George Patton occurred because of remarks in the 1979 book “I Remember General Patton’s Principles” by Porter B. Williamson. The book did not directly attribute the saying to either of these men; instead, the book claimed that the saying represented a decision making principle used by Franklin and Patton. Details are given further below.

QI acknowledges the previous excellent work of researcher Barry Popik who explored this topic and found helpful citations beginning in 1919.[ref] Website: The Big Apple, Article title: If everybody’s thinking alike, somebody isn’t thinking, Date on website: May 05, 2010, Website description: Etymological dictionary with more than 10,000 entries. (Accessed barrypopik.com on November 4, 2022) link [/ref]

Here are the details for the citations in chronological order.

Continue reading “When Everybody Thinks Alike, Nobody Will Think At All”

Becoming Is Better Than Being

Carol Dweck? Paul Klee? Thomas Oliver? Martin Heidegger? Victor Branford? Sarah Frances Brown? Charles Hartshorne? Alfred North Whitehead?

Question for Quote Investigator: When you are living a full life you are always changing and growing. You are not inert or stagnant. Here are two versions of a pertinent adage:

(1) Becoming is better than being.
(2) Becoming is more important than being.

This saying has been attributed to prominent U.S. psychologist Carol Dweck, renowned German artist Paul Klee, influential Scottish physician Thomas Oliver, and others. Would you please explore this topic?

Reply from Quote Investigator: This notion has roots in ancient spiritual and philosophical traditions. But this article is focused on tracing closely matching statements.

The earliest instance located by QI appeared in a December 1913 address delivered by Professor of Medicine Sir Thomas Oliver before the Insurance Institute of Newcastle-upon-Tyne in England. Boldface added to excerpts by QI:[ref] 1914, The Chartered Insurance Institute Journal of 1914, Medico-Social Problems from an Insurance Point of View by Sir Thomas Oliver M.D. (Professor of the Principles and Practice of Medicine, University of Durham College of Medicine, Newcastle upon Tyne), Remark: A paper read before the Insurance Institute of Newcastle-upon-Tyne on 8th December 1913, Start Page 1, Quote Page 1, Published by Charles & Edwin Layton, London. (Google Books Full View) link [/ref]

The successful man admits that there is more pleasure in work than in having secured the rewards of it—that becoming is better than being—since possibility marks the one and finality seals the other.

QI tentatively credits Oliver with this expression although he may have been repeating a saying that he had heard previously.

Below are additional selected citations in chronological order.

Continue reading “Becoming Is Better Than Being”

Quote Origin: In the Sublime War of Humanity Against Reality, Humanity Has But One Weapon, The Imagination

Lewis Carroll? Cheshire Cat? C. S. Lewis? Jules de Gaultier? Benjamin de Casseres? Percy Bysshe Shelley? Herbert Kaufman? Apocryphal?

Question for Quote Investigator: Reality can be cold and disheartening. Yet, humans have the extraordinary facility to imagine a different and more entertaining universe. Here are two versions of a pertinent saying:

(1) Imagination is the only weapon in the war against reality.
(2) In the war against reality, humanity has but one weapon—Imagination.

This remark has been attributed to the popular children’s author Lewis Carroll, the well-known fantasy author C. S. Lewis, the French philosopher Jules de Gaultier, and the essayist Benjamin de Casseres. Who is the genuine originator of this expression? Would you please explore this topic?

Reply from Quote Investigator: In 1916 Benjamin de Casseres published an essay about the English poet Percy Bysshe Shelley in “The Poetry Journal”. De Casseres employed a version of the saying while describing the works of Shelley, but he did not attribute the comment to the poet. Boldface added to excerpts by QI:1

In the sublime war of man against Reality man has but one weapon, the imagination. The ethereal imagination is the highest form of the evolution of the transfiguring and sublimating power of images. It marks the boundary line between the mystery of matter and the mystery of spirit. It is the fine volatilized plasma of an esoteric dimension, of a world where the truths hinted at by the x-ray and radium are true for the human mind and body.

Based on current evidence QI believes that Benjamin de Casseres deserves credit for the quotation under examination. Jules de Gaultier improbably received credit in 1935 after the saying had been circulating for nearly two decades. Lewis Carroll and C. S. Lewis implausibly received credit in the 21st century.

Below are additional selected citations in chronological order.

Continue reading “Quote Origin: In the Sublime War of Humanity Against Reality, Humanity Has But One Weapon, The Imagination”

Quote Origin: The Answer to Life, the Universe and Everything Is Forty-Two

Douglas Adams? Deep Thought? Geoffrey Hinton? Apocryphal?

Question for Quote Investigator: The number forty-two is sometimes presented as the answer to life’s deepest question. Where did this answer originate? Who suggested this eccentric and opaque answer?

Reply from Quote Investigator: In 1978 BBC Radio 4 broadcast the science fiction comedy series “The Hitchhiker’s Guide to the Galaxy” created by Douglas Adams. The fourth episode recounted a tale about the answer to humanity’s ultimate existential question.

Millions of years ago a race of hyper-intelligent pan-dimensional beings decided to build a computer called Deep Thought to solve the problem of Life, the Universe and Everything. After the computer was finally built and the question was posed, the response was displeasing. Deep Thought stated that it would require an additional seven and a half million years to arrive at an answer.

After this long waiting period elapsed, a magnificent ceremony took place, and the pan-dimensional beings waited expectantly for an answer. The speakers identified as One, Two, and Three are computer attendants. Boldface added to excerpts by QI:1

DEEP THOUGHT: All right. The Answer to Everything …
TWO: Yes … !
DEEP THOUGHT: Life, The Universe and Everything …
ONE: Yes … !
DEEP THOUGHT: Is …
THREE: Yes … !
DEEP THOUGHT: IS …
ONE/TWO: Yes … !!!
DEEP THOUGHT: Forty two.
(Pause. Actually quite a long one)
TWO: We’re going to get lynched, you know that.
DEEP THOUGHT: It was a tough assignment.

Deep Thought indicated that simply knowing the Answer was not enough. The next task was to build an even larger computer with an organic component to determine the Ultimate Question of Life, the Universe and Everything. Deep Thought said it would design the new computer, and it would be called Earth.

Below are three additional selected citations and a conclusion.

Continue reading “Quote Origin: The Answer to Life, the Universe and Everything Is Forty-Two”

To Seek Happiness by Changing Anything But One’s Own Disposition Will Waste Life in Fruitless Efforts

Samuel Johnson? Noah Webster? Orison Swett Marden? Charles Caleb Colton? Tryon Edwards?

Question for Quote Investigator: If one’s contentment depends upon external forces and events that one cannot control then one should expect continual heartache. Seeking happiness requires changing one’s own dispositions. This notion has been attributed to the famous English lexicographer Samuel Johnson, the noteworthy U.S. lexicographer Noah Webster, and the popular motivational author Orison Swett Marden. Would you please help me to determine the originator together with a citation for the precise phrasing?

Reply from Quote Investigator: In 1750 Samuel Johnson wrote a piece in the London periodical “The Rambler” in which he discussed the philosophy of Stoicism:[ref] 1756, The Rambler of Samuel Johnson (Reprinted), Volume 1 of 4, Fourth Edition, Issue Date: April 7, 1750, Quote page 28, Printed for A, Millar, in the Strand, London. (Google Books Full View) link [/ref]

That man should never suffer his happiness to depend upon external circumstances, is one of the chief precepts of the Stoical philosophy. . .

Johnson discussed a poet who fantasized about traveling to America to attain a life of leisure and retreat. Yet, Johnson believed that the cause of the poet’s unhappiness was internal and achieving contentment required a mental shift. The word “trial” was spelled “tryal”. Boldface added to excepts by QI:[ref] 1756, The Rambler of Samuel Johnson (Reprinted), Volume 1 of 4, Fourth Edition, Issue Date: April 7, 1750, Quote page 33, Printed for A, Millar, in the Strand, London. (Google Books Full View) link [/ref]

He would, upon the tryal, have been soon convinced, that the fountain of content must spring up in the mind; and that he who has so little knowledge of human nature, as to seek happiness by changing any thing but his own dispositions, will waste his life in fruitless efforts, and multiply the griefs which he purposes to remove.

Below are additional selected citations in chronological order.

Continue reading “To Seek Happiness by Changing Anything But One’s Own Disposition Will Waste Life in Fruitless Efforts”

Don’t Cut Your Flowers and Water Your Weeds

Warren Buffett? Peter Lynch? Allan R. Stuart? Anonymous?

Question for Quote Investigator: When a stock in your portfolio goes up it is tempting to sell it and lock in profits. Also, when a stock is languishing it is natural to hold on to it with the hope that someday it will ascend. However, a vivid metaphorical adage says this is foolish behavior. Here are four versions:

(1) Don’t pull your flowers and water your weeds.
(2) You shouldn’t cut your flowers and water your weeds.
(3) Be careful you don’t pick your flowers and water your weeds.
(4) Don’t garden by digging up the flowers and watering the weeds.

This saying has been attributed to super-investor Warren Buffett and successful fund manager Peter Lynch. Would you please explore this topic?

Reply from Quote Investigator: In 1989 Peter Lynch with John Rothchild published “One Up On Wall Street: How To Use What You Already Know to Make Money in the Market”. The book warned against flawed investment strategies. Boldface added to excerpts by QI:[ref] 1989, One Up On Wall Street: How To Use What You Already Know to Make Money in the Market Peter Lynch with John Rothchild, Chapter 16: Designing a Portfolio, Quote Page 245, Simon and Schuster, New York. (Verified with scans) [/ref]

Some people automatically sell the “winners”—stocks that go up—and hold on to their “losers”—stocks that go down—which is about as sensible as pulling out the flowers and watering the weeds. Others automatically sell their losers and hold on to their winners, which doesn’t work out much better. Both strategies fail because they’re tied to the current movement of the stock price as an indicator of the company’s fundamental value.

QI believes that the modern versions of this adage evolved from Lynch’s statement.

Below are additional selected citations in chronological order.

Continue reading “Don’t Cut Your Flowers and Water Your Weeds”

You Can Always Tell a Harvard / Yale Student, But You Can’t Tell Them Much

William Howard Taft? Arthur Twining Hadley? Zora Neale Hurston? James Barnes? Wigg? Wagg? LeBaron Russell Briggs? Joseph Choate? Anonymous?

Question for Quote Investigator: The rivalry between the universities Yale and Harvard exists in the domain of quips. The following jests use wordplay based on two different meanings of “tell”:

(1) You always can tell a Harvard man, but you can’t tell him much.
(2) It’s easy enough to tell a Yale man, but you can’t tell him much.

Can you determine the original target of this barb? Would you please explore this family of jibes?

Reply from Quote Investigator: The earliest match for this joke template located by QI appeared in December 1886 within the “Democrat and Chronicle” of Rochester, New York which acknowledged a Somerville, Massachusetts newspaper. Boldface added to excerpts by QI:[ref] 1886 December 3, Democrat and Chronicle, Came With the Cold Wave, Quote Page 5, Column 3, Rochester, New York. (Newspapers_com) [/ref]

“You can always tell a man who has once been a clerk in a hotel,” says an exchange. Our experience has always been that you can’t tell him much. He thinks he knows it all.—Somerville Journal.

Thus, the first target of this barb was a hotel clerk and not a college student. During the ensuing decades the template was filled with a wide variety of entities. By 1895 the quip was aimed at the “Yale man”, and by 1906 the “Harvard man” was criticized.

Below are additional selected citations in chronological order.

Continue reading “You Can Always Tell a Harvard / Yale Student, But You Can’t Tell Them Much”

When You’ve Exhausted All Possibilities, Remember This: You Haven’t!

Thomas Edison? Robert H. Schuller? Helen Peikin? Leslie Hanscom? Dale Carnegie? Anonymous?

Question for Quote Investigator: After exploring a series of ineffective solutions to a problem it is natural to give up hope. Yet, a popular motivational saying suggests that perseverance will be rewarded:

When you have exhausted all possibilities, remember this: You haven’t.

This statement has been attributed to the famous inventor Thomas Edison and the prominent televangelist Robert H. Schuller. I am skeptical of the connection to Edison. Would you please explore this topic?

Reply from Quote Investigator: QI has found no substantive support for the ascription to Thomas Edison. He received credit in 2000, but he died many years earlier in 1931.

In 1981 columnist Helen Peikin of the “Sentinel Star” of Orlando, Florida printed the following as an epigraph of an article. Boldface added to excerpts by QI:[ref] 1981 September 9, Sentinel Star, Altamonte Mall featuring discount movies for women by Helen Peikin, Quote Page 22, Column 2, Orlando, Florida. (Newspapers_com) [/ref]

When you have exhausted all possibilities, remember this . . . you haven’t.
—DR. ROBERT SHULER

QI conjectures that Peikin misspelled “Schuller” as “Shuler”. Pastor Robert Schuller probably used the expression during a sermon in 1981 or earlier. In 1983 Schuller authored the bestseller “Tough Times Never Last, But Tough People Do!”. An entire page of the book was dedicated to displaying the statement:[ref] 1983, Tough Times Never Last, But Tough People Do! by Robert H. Schuller, Chapter 1: Tough Times Never Last, Quote Page 27, Thomas Nelson Publishers, Nashville, Tennessee. (Verified with scans) [/ref]

When you’ve exhausted all possibilities, remember this: You haven’t!

Robert Schuller used this saying on multiple occasions, and he did not credit anyone else. Thus, based on current evidence QI believes that Schuller deserves credit for this statement.

Below are additional selected citations in chronological order.

Continue reading “When You’ve Exhausted All Possibilities, Remember This: You Haven’t!”

There Is No There There

Gertrude Stein? Herb Caen? Ben J. Wattenberg? William Gibson? Apocryphal?

Question for Quote Investigator: A prominent literary figure attempted to return home after a long absence and found that the location was unfamiliar because the home had been demolished. Fond memories of youth were no longer attached to a physical location. The feeling of disconnection inspired a popular saying:

There is no there there.

Nowadays, the meaning of this phrase has shifted. The statement typically refers to something which is diffuse, unsubstantial, or unimportant. It has also been used to explicate virtual reality. Would you please help me to find a citation.

Reply from Quote Investigator: Author and art connoisseur Gertrude Stein employed an idiosyncratic writing style. Her infrequently punctuated stream of consciousness was sometimes difficult to parse. Her 1937 book “Everybody’s Autobiography” included a passage about traveling to the locale of her childhood:[ref] 1971 (1937 Copyright), Everybody’s Autobiography by Gertrude Stein, Chapter 4: America, Quote Page 289, Cooper Square Publishers Inc., New York. (Verified with scans) [/ref]

. . . we went across the bay on a ferry, that had not changed but Goat Island might just as well not have been there, anyway what was the use of my having come from Oakland it was not natural to have come from there yes write about it if I like or anything if I like but not there, there is no there there.

Stein described the feelings of estrangement produced by the visit to her former neighborhood:[ref] 1971 (1937 Copyright), Everybody’s Autobiography by Gertrude Stein, Chapter 4: America, Quote Page 291, Cooper Square Publishers Inc., New York. (Verified with scans) [/ref]

Ah Thirteenth Avenue was the same it was shabby and over-grown the houses were certainly some of them those that had been and there were not bigger buildings and they were neglected and, lots of grass and bushes growing yes it might have been the Thirteenth Avenue when I had been.

Not of course the house, the house the big house and the big garden and the eucalyptus trees and the rose hedge naturally were not any longer existing, what was the use, if I had been I then my little dog would know me but if I had not been I then that place would not be the place that I could see, I did not like the feeling . . .

Below are additional selected citations in chronological order.

Continue reading “There Is No There There”

Exit mobile version