Quote Origin: Like Two Bald Men Fighting Over a Comb

Jorge Luis Borges? Phaedrus? Jean-Pierre Claris de Florian? Clarke Jervoise? Leo Tolstoy? H. L. Mencken? Anonymous?

Question for Quote Investigator: The following trenchant simile is the best description of a futile conflict that I have ever heard:

The clash was like two bald men fighting over a comb.

The prominent Argentinian author Jorge Luis Borges employed this figure of speech, but I do not think he coined it. Would you please explore this topic?

Reply from Quote Investigator: A precursor tale about two bald men has been ascribed to the ancient Roman fabulist Phaedrus who wrote in the style of Aesop. The translation into English given below was published in 1761. Emphasis added to excerpts by QI:1

A Bald Man chanced to find a Comb upon the publick Way. One equally destitute of Hair came Up, and claim’d his equal Share. The first immediately produced the Booty, and withal added: “The Gods ’tis plain favour us, but envious Fate has made us find (as the Proverb is) a Coal instead of a Treasure.”

The Complaint of this Fable suits the Man who has been disappointed in his Hopes.

The two men did not fight in this tale. One man simply bemoaned their joint fate because neither could use the comb.

The Eighteenth century French writer Jean-Pierre Claris de Florian was best known for the fables he published. A tale of two bald men fighting over a piece of ivory appeared in 1792. The winner of the fisticuffs unhappily determined that the prize was a comb:2

Un jour deux chauves dans un coin
Virent briller certain morceau d’ivoire:
Chacun d’eux veut l’avoir; dispute et coups de poing.
Le vainqueur y perdit, comme vous pouvez croire,
Le peu de cheveux gris qui lui restoient encor
Un peigne étoit le beau trésor
Qu’il eut pour prix de sa victoire.

In 1806 an English translation of the tale appeared in “Select Fables. Written for the Purpose of Instilling Into the Minds of Early Youth a True Sense of Religion and Virtue”:3

On a certain day, two bald-headed men saw a piece of ivory shining in a corner:—each wished to have it; they disputed which of the two had the best right to it, and which had first perceived it. Both maintained their claims, and, from small words, came to blows; and the blows were so violent, that the battle was soon ended.

You will easily suppose, that the conqueror lost, in the contest, the few straggling grey hairs he had left. —

The object of the quarrel was brought forward to the light:—it was an ivory comb!

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Quote Origin: The Opposite of Love Is Not Hate, But Indifference

Elie Wiesel? Wilhelm Stekel? Rosalie Gabler? John Le Carré? Rollo May? August Strindberg? William Hale White? Otto M. Spangler? David Cornwell?

Question for Quote Investigator: Love and hate are intense emotions that are sometimes mingled together. The following statement makes a fascinating point:

The opposite of love is not hate; it’s indifference.

This adage has often been attributed to activist and Nobel Laureate Elie Wiesel, but I think it might have a longer history. Would you please explore this topic?

Reply from Quote Investigator: Elie Wiesel did employ this expression in 1986, but it was already in circulation before he was born.

The earliest close match in English located by QI appeared in “The Beloved Ego: Foundations of the New Study of the Psyche” by prominent Austrian psychologist Wilhelm Stekel. The text was translated from German into English by Rosalie Gabler and published in 1921. Emphasis added to excerpts by QI:1

There is no love without hate; and there is no hate without love. The opposite of love is not hate, but indifference; the opposite of feeling can only be the absence of feeling. Disinclination, which is coloured by feeling, often only serves the purpose of concealing and protecting oneself against an inclination. Love and hate must go hand in hand; and the people we love most we hate also, because hate is grounded in the nature of love.

The German title of the work above was “Das Liebe Ich: Grundzüge Einer Neuen Dietätik der Seele”, but QI has not yet examined that book.

The quotation in German was present in the 1921 edition of Stekel’s work “Die Geschlechtskälte der Frau: Eine Psychopathologie des Weiblichen Liebeslebens” (“Frigidity in Woman: A Psychopathology of Women’s Love Life”):2

Der Gegensatz von Liebe ist nicht Haß, sondern Gleichgültigkeit; der Gegensatz eines Gefühls kann nur die Gefühllosigkeit sein.

The opposite of love is not hate, but indifference; the opposite of feeling can only be the absence of feeling

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Quote Origin: Make War a Mere Contest of Machines Without Men and Without Loss of Life

Nikola Tesla? Apocryphal?

Question for Quote Investigator: The famous inventor Nikola Tesla envisioned a future in which human lives would be spared during warfare because advanced technology would allow the construction of fighting automatons. This would transform “battle into a mere spectacle” of machines in combat. Tesla hoped that the end of bloodshed would lead to an enduring peace. I am looking for a citation. Would you please help?

Reply from Quote Investigator: In 1900 Nikola Tesla published an article in “The Century Magazine”. He described his construction of a model boat that could be steered and controlled via wireless signals. He called the device a “telautomaton”, and he suggested that full scale vessels could carry explosives. He also imagined more advanced telautomatons able to act independently of human control. Yet, Tesla’s paradoxical goal was the end of warfare. Emphasis added to excerpts by QI:1

So long as men meet in battle, there will be bloodshed. Bloodshed will ever keep up barbarous passion. To break this fierce spirit, a radical departure must be made, an entirely new principle must be introduced, something that never existed before in warfare—a principle which will forcibly, unavoidably, turn the battle into a mere spectacle, a play, a contest without loss of blood. To bring on this result men must be dispensed with: machine must fight machine. But how accomplish that which seems impossible?

The answer is simple enough: produce a machine capable of acting as though it were part of a human being—no mere mechanical contrivance, comprising levers, screws, wheels, clutches, and nothing more, but a machine embodying a higher principle, which will enable it to perform its duties as though it had intelligence, experience reason, judgment, a mind!

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Quote Origin: Immense Power Is Acquired by Assuring Yourself in Your Secret Reveries That You Were Born To Control Affairs

Andrew Carnegie? Apocryphal?

Question for Quote Investigator: U.S. business titan and philanthropist Andrew Carnegie apparently placed great value on psychological techniques such as envisioning success and using affirmations. He believed that one could obtain “immense power” via “secret reveries”. Would you please help me to find a citation?

Reply from Quote Investigator: In 1885 Andrew Carnegie addressed the graduating class of Curry Commercial College in Pittsburg, Pennsylvania. He encouraged the students to pursue the highest positions in society. Emphasis added to excerpts by QI:1

Assuming that you have all obtained employment and are fairly started, my first advice to you is “aim high” I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say each to yourself, “My place is at the top.”

Be king, in your dreams. Immense power is acquired by assuring yourself in your secret reveries that you were born to control affairs. Be fully satisfied that you are intended by nature for a millionaire, an honest, useful millionaire; every poor young man is. I see the first unmistakeable mark of millionairship upon every one of you in the certificates you have just won. Make your vow that you will reach that position with untarnished reputation . . .

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Quote Origin: If Your Experiment Needs Statistics, You Ought To Have Done a Better Experiment

Ernest Rutherford? John M. Hammersley? Judy Campisi? Anonymous?

Question for Quote Investigator: The raw data collected in some scientific experiments is extensively processed via statistical operations. The tentative conclusions of this research may be accompanied with complex discussions of confidence levels.

The prominent physicist Ernest Rutherford preferred decisive experiments that did not require sophisticated statistical analysis. Here are three embodiments of this viewpoint:

  • If you need statistics, you did the wrong experiment.
  • If you need statistics to do science, then it’s not science.
  • If your experiment needs statistics, you ought to have done a better experiment.

Would you please explore this topic?

Quote Investigator: In October 1961 mathematician John M. Hammersley of Oxford University ascribed the third statement above to Ernest Rutherford. Hammersley was discussing Monte Carlo methods which are statistics-based methods used to construct efficient computer programs capable of generating approximate answers. Emphasis added to excerpts by QI:1

In Monte Carlo work we can take heed of Lord Rutherford’s dictum: “If your experiment needs statistics, you ought to have done a better experiment.” In a sense, all good Monte Carlo work is self-liquidating: although we start out with random numbers in order to solve a problem, which may seem to be intractable by conventional numerical analysis, nevertheless we should strive to reduce their influence on the final result, and one should always seize any opportunity to replace a part or even the whole of the sampling experiment by exact analysis.

The evidentiary value of this 1961 citation is lessened by the fact that Rutherford died in 1937.

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Quote Origin: A Ph.D. Thesis Consists of Transferring Bones from One Graveyard to Another

J. Frank Dobie? Susan Riley? Joseph B. Mohr? Anonymous?

Question for Quote Investigator: Performing scholarly research requires scrutinizing bibliographies carefully, retrieving tomes conscientiously, and examining text closely. Afterwards the researcher must construct a thorough bibliography for their own creative work. A wit crafted the following humorous description of the process:

Doctoral research is similar to moving old bones from one graveyard to another.

Would you please explore this saying?

Reply from Quote Investigator: In 1943 “The Saturday Evening Post” published an article titled “Maverick Professor” about University of Texas English Professor J. Frank Dobie who specialized in folklore and rural Texas. Emphasis added to excerpts by QI:1

The mere fact that he is that rare phenomenon, a full professor without a Ph.D. degree, is enough to rile some of his fellow faculty members. Nor does his attitude exactly promote good will.

“I early learned,” he has said, “that a Ph.D. thesis consists of transferring bones from one graveyard to another.

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Quote Origin: All I Want Is a Story. If You Have a Message, Send It by Western Union

Samuel Goldwyn? Humphrey Bogart? Ed Sullivan? Moss Hart? John Ford? Brendan Behan? Harry Warner? Anonymous?

Question for Quote Investigator: Storytellers often wish to do more than simply entertain. They wish to instruct their audiences via a didactic narrative. Yet, the primary concern of the producers of films and plays is financial success. This tension is illustrated by the following dialog:

Storyteller: I plan to tell a tale that has a powerful message.
Producer: If you’ve got a message, send it by Western Union.

Western Union began as a telegraph company, and it operated the dominant communication system in the U.S. for many decades. The telegram service was shut down in 2006.

The sardonic response above has been credited to movie producer Samuel Goldwyn, playwright Moss Hart, Hollywood star Humphrey Bogart, and others. Would you please explore this topic?

Reply from Quote Investigator: The earliest match located by QI appeared in the newspaper column of Aleen Wetstein in 1940. She relayed an anecdote from an unnamed screenwriter who was working with a collaborator on a gangster picture for Samuel Goldwyn. The collaborator desired to insert a message of social significance into the film. Emphasis added to excerpts by QI:1

Finally in Goldwyn’s office, the second writer outlined his idea. “Mr. Goldwyn,” he said, “this is a wonderful opportunity to point out labor’s battle against capitalism. You have a chance here to bring a great message to the people.”

Goldwyn looked at him. “Messages, messages,” he said. “From Western Union you get messages. From me you get pictures.”

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Quote Origin: The True Friend Walks In When Others Walk Out

Walter Winchell? Robert Hill? C. R. Durrant? William T. Ellis? Milton Berle? Anonymous?

Question for Quote Investigator: When you encounter difficulties some nominal friends will walk away from you, but your genuine friends will offer help and support. Here are two versions of an apposite adage:

(1) The true friend walks in when others walk out.
(2) A real friend is one who walks in when the rest of the world walks out.

This saying has been ascribed to the influential gossip columnist Walter Winchell. Would you please explore the origin of this aphorism?

Reply from Quote Investigator: A precursor appeared in 1916 within a periodical based in Atlanta, Georgia called “The Presbyterian of the South”. Friendship was discussed in a piece about the biblical patriarch Enoch with the byline R. H. The initials probably referred to co-editor Reverend Robert Hill of Dallas Texas. Emphasis added to excerpts by QI:1

He is truly a friend who comes when all else goes, who walks with you when all others are walking from you.

The statement above used the phrases “comes” and “walks with you” instead of “walks in”. Thus, the syntactic match was inexact, but the semantic match was close.

In 1924 “The Border Cities Star” of Ontario, Canada published an article about a meeting of the Odd Fellows fraternal organization. Reverend C. R. Durrant, past grand chaplain of the Independent Order of Odd Fellows, delivered a speech containing an instance of the saying:2

“That is why friendship is the basis of Oddfellowship,” he said, “and the reason why it is so strongly emphasized by the Order. To have friends, one must, above all, be friendly himself. The friend walks in when others walk out. He is like a sunbeam, binds like a chain and guides like a vision.”

QI believes that this saying evolved over time and should be labelled anonymous. Walter Winchell printed the saying in his column repeatedly starting in 1933. Hence, he helped to popularize the adage, but he did not coin it.

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Quote Origin: Beware of His False Knowledge: It Is More Dangerous Than Ignorance

George Bernard Shaw? Alexander Pope? H. W. James? Thomas Henry Huxley? Paul Janet? George Pellew? Anonymous?

Question for Quote Investigator: Recently I saw a tweet with a quotation attributed to the famous playwright and intellectual George Bernard Shaw:

Beware of false knowledge; it is more dangerous than ignorance.

I haven’t been able to find a solid citation. Would you please help?

Reply from Quote Investigator: In 1903 George Bernard Shaw published “Man and Superman: A Comedy and a Philosophy”. The book included a section titled “Maxims for Revolutionists”. One of the adages closely matched the statement under analysis. Yet, it did differ slightly. Here are four of Shaw’s maxims. Emphasis added to excerpts by QI:1

He who can, does. He who cannot, teaches.

A learned man is an idler who kills time with study. Beware of his false knowledge: it is more dangerous than ignorance.

Activity is the only road to knowledge.

Every fool believes what his teachers tell him, and calls his credulity science or morality as confidently as his father called it divine revelation.

Shaw’s comment about false knowledge has close precursors, and QI suggests a possible lineage for the remark by presenting selected citations in chronological order below.

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Quote Origin: You Are the First Generation To Face the Possibility of Being the Last Generation

Thomas Clement Douglas? Beto O’Rourke? Jay Inslee? Barack Obama? Mike McGinn? W. R. Barnhart? Lee Loevinger? Billy Graham? Jay D. Hair? Brian Fisher?

Question for Quote Investigator: Humanity faces a severe danger according to similar statements from two presidential candidates:

(1) We are the first generation to feel the sting of climate change and we are the last generation who can do something about it.

(2) We are the first generation to feel the climate crisis, and the last generation with the ability to avert its worst impacts.

In the past, I have heard comparably eloquent formulations that call upon humankind to overcome enormous perils. The archetypal warning asserts that the first generation to encounter a problem might be the last to exist unless significant changes occur. Would you please explore this topic?

Reply from Quote Investigator: The people of the world became aware of an unprecedented existential risk after the first nuclear bomb was detonated in 1945. In 1948 a commencement speaker at a high school in Maryland issued a warning to students. W. R. Barnhart, head of the Department of Religion at Hood College, stated the following. Emphasis added to excerpts by QI:1

“The all important question in this atomic age is the question of Hamlet, ‘To be or not to be?’ That has become the most important question for the whole of mankind.

We are the first generation that can completely destroy ourselves. At the close of the First World War the younger generation was called the lost generation. If our present younger generation should be another lost generation it may be the last generation.

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