Quote Investigator® – Page 138

Quote Origin: We Are All Broken. That’s How the Light Gets In

Ernest Hemingway? Leonard Cohen? Ralph Waldo Emerson? Benjamin Blood? Rumi? Apocryphal?

Question for Quote Investigator: It is impossible to avoid all pain and suffering during a lifetime, but I believe that our setbacks have a larger meaning and purpose. The famous author Ernest Hemingway reportedly said the following:

We are all broken. That’s how the light gets in.

I would like to use this statement in an article, but I have never seen a good citation. Would you please help me?

Reply from Quote Investigator: QI has found no substantive evidence that Ernest Hemingway wrote or said this precise remark.

An interesting precursor appeared in an essay about “Compensation” in an 1841 collection by Ralph Waldo Emerson. Emphasis added to excerpts by QI:¹

Siegfried, in the Nibelungen, is not quite immortal, for a leaf fell on his back whilst he was bathing in the Dragon’s blood, and that spot which it covered is mortal. And so it always is. There is a crack in every thing God has made.

Another precursor appeared in an 1860 book titled “Optimism: The Lesson of Ages” by philosopher Benjamin Blood who echoed Emerson’s words and added the notion of light entering through the cracks:²

It frequently happens that the souls of men outgrow the love of their own peculiar merits, and they long to exchange, even for merits of less worth.â€”“There is a crack in every thing that God has made;” but through that crevice enters the light of heaven. Every thing is blessed, but every thing is unfortunate as well.

QI conjectures that the statement under examination was constructed via an evolutionary blending of a well-known quotation from Hemingway together with a lyric from the influential singer-songwriter Leonard Cohen.

In 1929 Hemingway published a novel set during World War I titled “A Farewell to Arms”, and he discussed the universality of human pain and resilience. Emphasis added to excerpts by QI:³

The world breaks everyone and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure that it will kill you too but there will be no special hurry.

In 1992 Leonard Cohen released the album “The Future” which included the song “Anthem” containing the following lines echoing Emerson and Blood:⁴

Forget your perfect offering.
There is a crack, a crack, in everything.
That’s how the light gets in.

The words of Hemingway and Cohen appear to have been merged to yield: “We are all broken. That’s how the light gets in.” As shown further below, this quotation with an ascription to Hemingway entered circulation by 2013. Breakage typically causes cracks, and light symbolically represents spiritual strength and insight.

Below are additional selected citations in chronological order.

Quote Origin: We Cannot Take All the Credit for Our Record Advancements in Certain Scientific Fields Alone. We Have Been Helped

Hermann Oberth? Apocryphal?

Question for Quote Investigator: Engineer Hermann Oberth was an extraordinary pioneer in the fields of rocketry and astronautics. Provocatively, he conjectured that Earth was being visited by spaceships from another solar system. I saw a fascinating quotation about the development of advanced technology that was attributed to him in a book about UFOs:

We cannot take all the credit for our record advancements in certain scientific fields alone; we have been helped by the people of other worlds.

Is this an authentic remark from Oberth?

Reply from Quote Investigator: QI has not yet found any direct evidence supporting this ascription to Hermann Oberth in his writings or in an interview. A matching statement was attributed to him in the 1974 book “Did Spacemen Colonise the Earth?” by Robin Collyns. The words appeared as an epigraph to chapter twenty, but no justifying citation was given. Emphasis added to excerpts by QI:¹

Dr Hermann Oberth, internationally-known rocket pioneer and space authority, UFO lecturer, and head of the US CALTECH Laboratories until 1955, said:

‘We cannot take all the credit for our record advancements in certain scientific fields alone; we have been helped!’ When asked by whom, he replied: ‘The people of other worlds!’

The passage above was compressed to yield the quotation under investigation. Oberth died in 1989; hence, the words were attributed to him while he was will alive.

Below are additional selected citations in chronological order.

I Thank All of You for Making This Night Necessary

Yogi Berra? Apocryphal?

Dear Quote Investigator: An entertaining tale states that baseball great Yogi Berra was once honored at a ceremony extolling his athletic skills. He knew of his obligation to give a speech after the receipt of the accolades and gifts, and his prepared remarks included a statement thanking everyone for making the event possible. But he became tongue-tied and said a line similar to one of these:

I thank all of you for making this night necessary.
Thanks to all you fans who made this day necessary.
Ladies and gentlemen, thank you for making this day necessary.

Is this anecdote accurate? Do you know what Yogi actually said?

Quote Investigator: Substantive evidence supports the truth of this story. An article in the “St. Louis Post-Dispatch” specified a date of June 6, 1947 for “Yogi Berra Night” honoring the Yankee baseball player in St. Louis.^[1] 1947 May 25, St. Louis Post-Dispatch, “Yogi” Berra Night To Be Held June 6, Quote Page 5E, Column 2, St. Louis, Missouri. (Newspapers_com) Less than a week later on June 12, 1947 “The New York Times” printed a piece by the sports columnist Arthur Daley that included an instance of the quotation. Emphasis added to excerpts by QI: ^[2] 1947 June 12, New York Times, Short Shots in Sundry Directions by Arthur Daley, Quote Page 34, Column 7, New York. (ProQuest)

The Yankee players still are discussing delightedly the speech of thanks the sheepish Yogi made in St. Louis, his home town, when the fans held a “Yogi Berra Night” for him. The embarrassed Yogi grabbed the microphone, shuffled uneasily for a moment and blurted, “I wanna thank everyone for making this night necessary.”

The ceremony occurred in Sportsman’s Park in St. Louis. Later citations disagreed about the name of the event; some called it “Yogi Berra Night” and others called it “Yogi Berra Day”; however, as noted previously, contemporary newspapers in St. Louis revealed that the correct name was “Yogi Berra Night”.

The precise phrasing employed by Yogi has been difficult to ascertain because the statements in subsequent citations have varied. Nevertheless, based on the event name one may conclude that the correct quotation contained the phrase “night necessary” instead of “day necessary”.

Below are additional selected citations in chronological order.

Continue reading “I Thank All of You for Making This Night Necessary”

References

References
↑1	1947 May 25, St. Louis Post-Dispatch, “Yogi” Berra Night To Be Held June 6, Quote Page 5E, Column 2, St. Louis, Missouri. (Newspapers_com)
↑2	1947 June 12, New York Times, Short Shots in Sundry Directions by Arthur Daley, Quote Page 34, Column 7, New York. (ProQuest)

Sometimes You Eat the Bear, and Sometimes the Bear Eats You

Ralph Waldo Emerson? Sam Elliott? Ethan Coen? Joel Coen? Bertrand W. Sinclair? Carl O. Sauer? Roger Penske? Jim Croce? Preacher Roe? Anonymous?

Dear Quote Investigator: There is a family of ursine sayings about the topsy-turvy vicissitudes of life:

1) Sometimes you eat the bear, and sometimes the bear eats you.
2) Sometimes you hunt the bear, and sometimes the bear hunts you.
3) Sometimes you get the bear, and sometimes the bear gets you.

A version of the first statement was spoken during the 1998 movie “The Big Lebowski” whose screenplay was written by the Coen brothers. Would you please examine the provenance of this family?

Dear Quote Investigator: An interesting precursor was included in an essay titled “Farming” published in an 1870 collection by the influential transcendentalist thinker Ralph Waldo Emerson. The early human diet included foods derived from plants and animals, but hunting megafauna was a dangerous endeavor. Emerson described a beleaguered primal figure. Emphasis added to excerpts by QI:^[1] 1870, Society and Solitude: Twelve Chapters by Ralph Waldo Emerson, Essay: Farming, Start Page 115, Quote Page 128, Sampson Low, Son, & Marston, London, England. (HathiTrust Full View) link

He is a poor creature; he scratches with a sharp stick, lives in a cave or a hutch, has no road but the trail of the moose or bear; he lives on their flesh when he can kill one, on roots and fruits when he cannot. He falls, and is lame; he coughs, he has a stitch in his side, he has a fever and chills: when he is hungry, he cannot always kill and eat a bear;—chances of war,—sometimes the bear eats him.

Emerson’s essays were reprinted in many editions during the ensuing decades, and QI believes the passage above probably facilitated the emergence of the modern adage.

Another precursor appeared in an item printed in an Alexandria, Louisiana newspaper in 1894. The two-fold contingent nature of encounters with bears was highlighted:^[2] 1894 December 15, The Weekly Town Talk, Shady Grove Items, Quote Page 2, Column 3, Alexandria, Louisiana. (Newspapers_com)

The farmers of this community are about done gathering their crops, and many of them are now in the woods gathering up their hogs. Some of them so engaged a few days ago ran across a bear in Calcasieu swamp so the first question asked now when they return from the swamp is, “Did you get the bear, or did the bear get you?”

Below are additional selected citations in chronological order.

Continue reading “Sometimes You Eat the Bear, and Sometimes the Bear Eats You”

References

References
↑1	1870, Society and Solitude: Twelve Chapters by Ralph Waldo Emerson, Essay: Farming, Start Page 115, Quote Page 128, Sampson Low, Son, & Marston, London, England. (HathiTrust Full View) link
↑2	1894 December 15, The Weekly Town Talk, Shady Grove Items, Quote Page 2, Column 3, Alexandria, Louisiana. (Newspapers_com)

Whatever You Have Read That I Said Is Almost Certainly Untrue, Except . . .

Tallulah Bankhead? Apocryphal?

Dear Quote Investigator: The movie star Tallulah Bankhead apparently grew tired of seeing misquotations, and she proclaimed that any quotation ascribed to her was inaccurate:

…except if it is funny, in which case I definitely said it.

I thought you might enjoy this topic. What do you think?

Quote Investigator: In July 1957 “The Philadelphia Inquirer” of Philadelphia, Pennsylvania published a column containing a miscellaneous set of the sayings together with attributions under the title called “Quotes of the Week”. One statement was germane. Emphasis added by QI:^[1] 1957 July 29, The Philadelphia Inquirer, Quotes of the Week, Quote Page 3, Column 3, Philadelphia, Pennsylvania. (Newspapers_com)

Tallulah Bankhead: “Whatever you have read that I said is almost certainly untrue, except if it was funny, in which case I definitely said it.”

Bankhead lived until 1968, and QI believes that this citation provides good support for the accuracy of the ascription. Yet, the statement did not appear directly within an interview which incrementally reduced its credibility.

Below are additional selected citations in chronological order.

Continue reading “Whatever You Have Read That I Said Is Almost Certainly Untrue, Except . . .”

References

References
↑1	1957 July 29, The Philadelphia Inquirer, Quotes of the Week, Quote Page 3, Column 3, Philadelphia, Pennsylvania. (Newspapers_com)

I Know I Was Writing Stories When I Was Five

P. G. Wodehouse? John Gardner? Apocryphal?

Dear Quote Investigator: The popular and prolific humorist P. G. Wodehouse created indelible characters such as Bertie Wooster and Reginald Jeeves. Wodehouse apparently claimed that he was a remarkably precocious author:

I know I was writing stories when I was five.

I haven’t been able to find a solid citation for this. Would you please help?

Quote Investigator: The prominent literary journal “The Paris Review” published an interview with P. G. Wodehouse in the Winter 1975 issue. Emphasis added to excerpts by QI:^[1]Winter 1975, The Paris Review, Number 64, P. G. Wodehouse, The Art of Fiction No. 60, Interviewed by Gerald Clarke, Paris Review, Inc., Flushing, New York. (Online archive of The Paris Review at … Continue reading

INTERVIEWER
Did you always know you would be a writer?

WODEHOUSE
Yes, always. I know I was writing stories when I was five. I don’t remember what I did before that. Just loafed, I suppose. I was about twenty when I sold my first story, and I’ve been a full-time writer since 1902. I can’t think of myself as anything but a writer.

Below are additional selected citations in chronological order.

Continue reading “I Know I Was Writing Stories When I Was Five”

References

References
↑1	Winter 1975, The Paris Review, Number 64, P. G. Wodehouse, The Art of Fiction No. 60, Interviewed by Gerald Clarke, Paris Review, Inc., Flushing, New York. (Online archive of The Paris Review at theparisreview.org; accessed November 6, 2016) link

Conspiracy: The Pursuance of Policies Which They Dare Not Admit in Public

Mark Twain? Ossip Gabrilowitsch? Clara Clemens? Apocryphal?

Dear Quote Investigator: I’m conducting a research check on a television script containing a definition for the term “conspiracy” credited to Mark Twain. The definition notes that the conspiring participants “dare not admit in public” the secret agreement. Are you familiar with this quotation? Is the attribution to Twain accurate?

Quote Investigator: The ascription of this conspiracy quotation to Mark Twain is incorrect. Instead, Twain’s son-in-law, a prominent musician named Ossip Gabrilowitsch, probably crafted the quotation.

In 1909 Twain’s daughter Clara Clemens married Gabrilowitsch, a concert pianist who became the director of the Detroit Symphony Orchestra. He died in 1936, and she published a biographical work titled “My Husband, Gabrilowitsch” in 1938. Clara Clemens included an excerpt from a letter written by Gabrilowitsch who believed that local musicians in Detroit were not being evaluated and hired in an equitable manner by the Symphony Society. Emphasis added to excerpts by QI:^[1] 1938, My Husband, Gabrilowitsch by Clara Clemens, Quote Page 147, Harper & Brothers, New York. (Verified with scans; great thanks to Barbara Schmidt )

Do you mean to infer that a man from New York or Boston, all things being equal, should have the preference over the Detroit man and should even receive a larger fee? Neither you nor the Board of Directors would be willing to own up to such a policy. Why, it would amount practically to a conspiracy (for a conspiracy is nothing but a secret agreement of a number of men for the pursuance of policies which they dare not admit in public).

Since the passage above was presented as text from a Gabrilowitsch letter he was the most likely author of the quotation in boldface; however, it remains conceivable that Clara Clemens added the parenthetical elaboration; thus, she was the creator of the statement. Whichever possibility was true, one may still conclude that Mark Twain was not the coiner.

Below are additional selected citations in chronological order.

Continue reading “Conspiracy: The Pursuance of Policies Which They Dare Not Admit in Public”

References

References
↑1	1938, My Husband, Gabrilowitsch by Clara Clemens, Quote Page 147, Harper & Brothers, New York. (Verified with scans; great thanks to Barbara Schmidt )

There Are No Atheists in Foxholes

Plato? Michel de Montaigne? Hannah More? C. V. Hibbard? Warren J. Clear? Ruth Straub? William Thomas Cummings? Ernie Pyle? Anonymous Chaplain? Anonymous Soldier?

Question for Quote Investigator: When exposed to extreme peril many people reflect on the spiritual or supernatural dimension of existence. The following sayings have been particularly popular during times of war. Here are three instances:

There are no atheists at the front.
There are no atheists in the trenches.
There are no atheists in foxholes.

Would you please examine the provenance of these sayings?

Reply from Quote Investigator: The first and second sayings circulated during World War 1, and the third saying spread during World War 2.

A match referring to the front appeared in “The Ormskirk Advertiser” newspaper of Lancashire, England on October 22, 1914. The Lord Bishop of Liverpool read extracts from a letter he had obtained from an unnamed chaplain. The ellipsis occurred in the original text. Boldface added to excerpts by QI:¹

“Do tell the Territorials and soldiers at home that they must know God before they come out, if they would adequately face what lies before them. They will need all the religion they have got, or can have …. There are no atheists at the front, and men are not ashamed to say that though they have not prayed before, they are praying now.”

A match referring to trenches appeared on November 6, 1914 in “The Western Times” newspaper of Devon, England. A speaker at a memorial service for a fallen soldier held at St. Matthias’ Church, Ilsham read from the letter of an unnamed chaplain serving at the front:²

The writer further said, “Tell the Territorials and soldiers at home that they must know God before they come to the front if they would face what lies before them. We have no atheists in the trenches. Men are not ashamed to say that, though they never prayed before, they pray now with all their hearts.”

A match referring to foxholes appeared on April 11, 1942 within a widely distributed story from the Associated Press news service which reported on the fighting and retreat of troops from Bataan in the Philippines. Lieutenant Colonel Warren J. Clear, an officer in the U.S. Army, described an incident during which he heard the foxhole adage spoken by an unnamed sergeant:³

The officer said that he and a sergeant who shared the same fox-hole prayed audibly during one particularly heavy bombing attack. The sergeant, Clear related, observed afterward that “there are no atheists in fox-holes.”

The origin of each of these sayings is uncertain. The most reasonable ascription is anonymous. Yet, some popularizers have been named and citations given further below do list some individuals. Unsurprisingly, non-believers who have served in the military disagree with these adages.

Below are additional selected citations in chronological order.

I Do Not Believe in Ghosts Because I Have Seen Too Many of Them

Samuel Taylor Coleridge? Mary Wollstonecraft Shelley? Don Marquis? Apocryphal?

Dear Quote Investigator: While perusing the book “Dim Wit: The Stupidest Quotes of All Time” I came across an entertaining topic for Halloween in the following entry about a famous poet:^[1] 2010, Dim Wit: The Stupidest Quotes of All Time, Compiled by Rosemarie Jarski, Quote Page 348, Ulysses Press, Berkeley, California. (Google Books Preview)

Samuel Taylor Coleridge was asked, “Do you believe in ghosts?” “No, ma’am,” he replied, “I’ve seen too many.” Lucy Finn

Did Coleridge really make this remark?

Quote Investigator: Yes, there is good evidence that he did make a comment of this type. The context helps to explain what he was trying to communicate.

Coleridge died in 1834, and more than sixty years later in 1895 excerpts from his unpublished notebooks were printed in the work “Anima Poetae”. An entry dated May 12, 1805 discussed an extraordinary episode during which Coleridge saw an apparition. He had been engaged in a long conversation with a companion who said goodbye and retired. Coleridge began to doze for five minutes while sitting in a red armchair. He awoke suddenly and perceived that his companion who had left was somehow still present. He was startled but started to doze again. Awakening he saw the same spectral figure:^[2]1895, Anima Poetae: From the Unpublished Note-Books of Samuel Taylor Coleridge, Edited by Ernest Hartley Coleridge, Entry Title: Illusion, Entry Date: May 12, 1805, Start Page 122, Quote Page 123, … Continue reading

The appearance was very nearly that of a person seen through thin smoke distinct indeed, but yet a sort of distinct shape and color, with a diminished sense of substantiality — like a face in a clear stream.

Coleridge’s skepticism about his own perceptions led him to record information about these mental excursions. Emphasis added to excerpts by QI:

Often and often I have had similar experiences, and, therefore, resolved to write down the particulars whenever any new instance should occur, as a weapon against superstition, and an explanation of ghosts — Banquo in “Macbeth” the very same thing. I once told a lady the reason why I did not believe in the existence of ghosts, etc., was that I had seen too many of them myself.

In the passage above Coleridge referred to Lord Banquo who was a character in Shakespeare’s play “Macbeth”; during the course of the drama Banquo was murdered by Lord Macbeth and reappeared as a ghost.

Below are additional selected citations in chronological order.

Continue reading “I Do Not Believe in Ghosts Because I Have Seen Too Many of Them”

References

References
↑1	2010, Dim Wit: The Stupidest Quotes of All Time, Compiled by Rosemarie Jarski, Quote Page 348, Ulysses Press, Berkeley, California. (Google Books Preview)
↑2	1895, Anima Poetae: From the Unpublished Note-Books of Samuel Taylor Coleridge, Edited by Ernest Hartley Coleridge, Entry Title: Illusion, Entry Date: May 12, 1805, Start Page 122, Quote Page 123, Houghton, Mifflin and Company, Boston, Massachusetts. (HathiTrust Full View) link

The Love You Give Away Is the Only Love You Keep

Elbert Hubbard? Apocryphal? Anonymous?

Dear Quote Investigator: I’m intrigued by the following counter-intuitive adage:

The love we give away is the only love we keep.

Would you please explore its provenance?

Quote Investigator: Elbert Hubbard was the founder of a community of artisans called Roycrofters who were located in East Aurora, New York. He also collected and synthesized adages which appeared in his books and periodicals. The December 1902 edition of “The Philistine” included the following passage from Hubbard. Emphasis added to excerpts by QI:^[1]1902 December, The Philistine, Volume 16, Number 1, Heart to Heart Talks with Philistines by the Pastor of His Flock, Start Page 1, Quote Page 13 and 14, Society of the Philistines, East Aurora, New … Continue reading

The Law of Consequences works both ways: by associating with the sinner and recognizing the good in him, you unconsciously recognize the good in yourself. The love you give away is the only love you keep—by benefiting another you benefit yourself.

The above instance used the pronoun “you” instead of “we”. Hubbard constructed and disseminated a few variant statements.

Below are additional selected citations in chronological order.

Continue reading “The Love You Give Away Is the Only Love You Keep”

References

References
↑1	1902 December, The Philistine, Volume 16, Number 1, Heart to Heart Talks with Philistines by the Pastor of His Flock, Start Page 1, Quote Page 13 and 14, Society of the Philistines, East Aurora, New York. (Google Books Full View) link