Quote Investigator® – Page 221

Quote Origin: A Gift Book Is an Item Which You Wouldn’t Take on Any Other Terms

Dorothy Parker? Walter Winchell? Fictional? Anonymous?

Question for Quote Investigator: Recently, I gave a close friend a book as a gift, and on the accompanying card I included a quotation that Dorothy Parker once used in a book review:

This must be a gift book. That is to say, a book which you wouldn’t take on any other terms.

After reading about so many false attributions on this website I decided to check this quote. Initially, I was happy to discover that several texts agreed that Dorothy Parker employed the quip while reviewing a work by Lucius Beebe called “Shoot If You Must”. But mystification followed because the book does not exist. There are two books titled “Shoot If You Must”: one written by Richard Powell and another written by C. D’W. Gibson. Lucius Beebe never wrote a book with that title.

A precise citation for Dorothy Parker’s book review was not given in any of the places I looked. There is an online database for The New Yorker magazine, and I searched it because that is where Parker published many of her book reviews; however, I could not find the saying. Is this another fake Dorothy Parker witticism?

Reply from Quote Investigator: Your quest for accuracy is admirable and QI sympathizes because he encountered similar difficulties while exploring the history of this saying. Lucius Beebe did write a book that was reviewed by Dorothy Parker. But the title used wordplay, and it was called: “Snoot If You Must” and not “Shoot If You Must”. In the December 11, 1943 issue of the “Saturday Review of Literature”. Parker ended her review with this comment. Boldface added to excerpts by QI:¹

I see that Mr. Beebe’s “Snoot If You Must” (it is surely some dark, dark masochism that makes me say that title again) is widely advertised for the Christmas trade. It must be what I believe is known as a gift book. That is to say, a book which you wouldn’t take on any other terms.

Here are additional selected citations in chronological order.

Dialogue Origin: “Do You Prefer Grass or Astroturf” “I Don’t Know. I Never Smoked Astroturf”

Tug McGraw? Joe Namath? Charles Edward Greene? Bill Lee? Fictional?

Question for Quote Investigator: I laughed out loud when I read the answer given by Major League Baseball star Tug McGraw when he was asked whether he preferred grass or Astroturf:

I dunno. I never smoked any Astroturf.

This quote appeared in a newspaper article last year listing the most bizarre quotes in sport.¹ But when I searched online I found that some websites claim Joe Namath, the great football quarterback, said it. Did Namath or McGraw really say this? Maybe it was made up and added to McGraw’s other wacky sayings.

Reply from Quote Investigator: There is strong evidence that McGraw did utter a version of this quip when he played for the Mets. An article in The Times of San Mateo, California on April 30, 1974 contains an interview with McGraw in which he repeats the saying and indicates that he spoke the words on television the previous day:²

Back in the Mets’ locker room, McGraw laughed and said that he might get in trouble for something he said as a guest on a San Francisco TV talk show the day before. “A young boy called up and asked me if I preferred grass or astroturf,” chuckled Tug. “And I told him that I had never smoked astroturf. I guess that I shouldn’t have said that.”

“But I think that is part of why baseball isn’t as popular today as it used to be before World War II. People don’t look at players as human beings like they used to.”

The phrasing used by McGraw for this initial version of the quip is not very clear and concise. Unsurprisingly, it was altered in subsequent reportage. QI has not seen video footage of the TV talk show, so he does not know what McGraw said on camera.

The saying has also been ascribed to other sports figures such as football quarterback: Joe Namath (Broadway Joe Namath), football defensive tackle: Charles Edward Greene (Mean Joe Greene), and baseball pitcher: Bill Lee (Bill Spaceman Lee). But these attributions appeared in later years and may be imitative and/or apocryphal.

Here are additional select citations in chronological order.

Quote Origin: Let Us Hope Darwinism is Not True, But If It is, Let Us Pray It Does Not Become Widely Known

Wife of the Bishop of Worcester? Wife of the Bishop of Birmingham? Wife of Samuel Wilberforce? Robert Forman Horton? Apocryphal?

Question for Quote Investigator: There is a remarkable quotation that dramatically highlights the controversial intersection between science and religion in the nineteenth century. The words were attributed to a Bishop’s wife in an anecdote in the book “Origins” by the paleoanthropologist Richard Leakey and the science writer Roger Lewin:¹

On hearing, one June afternoon in 1860, the suggestion that mankind was descended from the apes, the wife of the Bishop of Worcester is said to have exclaimed, ‘My dear, descended from the apes! Let us hope it is not true, but if it is, let us pray that it will not become generally known.’ As it turns out, she need not have been quite so worried: we are not descended from the apes, though we do share a common ancestor with them. Even though the distinction may have been too subtle to offer her much comfort, it is nevertheless important.

This mordant tale has always deeply impressed me. So, I was rather confused when I came across another version of the anecdote from Nicholas Humphrey, a Professor at the London School of Economics:²

When, in the 1880s, the Bishop of Birmingham’s wife received information that Charles Darwin was claiming that human beings were descended from monkeys, she is reported to have said to her husband, ‘My dear, let us hope it is not true; but, if it is true, let us hope it will not become generally known.’

Worcester or Birmingham? 1860 or 1880s? Could you resolve these discrepancies and find the historically accurate version of this quote? My research only left me more puzzled.

Reply from Quote Investigator: QI believes that this popular and didactic tale is apocryphal. When QI began exploring this quotation he quickly located another inconsistent version of the story in a book titled “The Altruistic Species” which mentions “the famous response of Bishop Samuel Wilberforce’s wife upon learning of Darwin’s theory: ‘Let us hope it is not true, but if it is, let us hope it does not become widely known'”.³

Samuel Wilberforce was a well-known orator who engaged in a famous debate concerning evolution at Oxford. He was the Bishop of Oxford and then of Winchester, but he was never the Bishop of Worcester or Birmingham.⁴

Charles Darwin’s monumental work On the Origin of Species was published in 1859. QI has located no evidence for the existence of this quotation in the 1860s, 1870s, or 1880s. The earliest citation known to QI appeared in an 1893 text titled “Verbum Dei: The Yale Lectures on Preaching”. In this volume a variant of the quote appeared within a lecture written by a British pastor named Robert Forman Horton. The words were attributed to a spinster and not to a married woman. Boldface added to excerpts by QI:⁵

The Church swarms with people who have no spiritual sinew, and whose lungs cannot breathe the invigorating air of Truth: they take up the cry of that timid and decorous spinster who, on hearing an exposition of the Darwinian theory that men are descended from apes, said, “Let us hope it is not true, or if it is, let us hush it up.”

QI believes that this basic anecdote was incrementally transformed over many decades to generate multiple modern instantiations of the story. The details of these tales change over time, but they do not appear to be based on firm historical evidence.

Conceivably there exists a diary entry or newspaper account that is contemporaneous with the 1860s or 1880s, but QI has not yet found it. None of the modern accounts examined by QI provide citations to data of the relevant period. The preponderance of evidence indicates that current narratives for this tale have been heavily fictionalized.

Here is a selected subset of citations arranged in chronological order.

Quote Origin: You Have Reached the Pinnacle of Success as Soon as You Become Uninterested in Money, Compliments, or Publicity

Thomas Wolfe? Orlando Aloysius Battista? Eddie Rickenbacker? Anonymous?

Question for Quote Investigator: While searching for quotations about success I found the following:

You have reached the pinnacle of success as soon as you become uninterested in money, compliments, or publicity.

Several web pages credit this saying to the famous writer Thomas Wolfe, but I’ve read “Look Homeward, Angel” and Wolfe’s style seems very different. Maybe he wrote in multiple styles, but I didn’t see a specific reference to a location in his writing. Could you explore this?

Reply from Quote Investigator: QI shares your skepticism and believes that this saying was actually created by a man named Orlando Aloysius Battista who specialized in constructing epigrams. Battista was an accomplished chemist who also devoted considerable effort to composing and disseminating thousands of his original aphorisms via books and a syndicated newspaper column. He trademarked the term Quotoons and often used it to refer to his creations.

The earliest citation QI has located for this quote is in a collection of sayings compiled and published by Laurence J. Peter in 1977 called “Peter’s Quotations: Ideas for Our Time”. The expression is credited to “Dr. O. A. Battista”.¹ Here are additional citations in chronological order.

Quote Origin: What You Do Speaks So Loudly that I Cannot Hear What You Say

John F. Kennedy? Ralph Waldo Emerson? Anonymous?

Question for Quote Investigator: In 1960 President John F. Kennedy spoke at that Mormon Tabernacle in Salt Lake City, Utah and used a quotation that he attributed to Ralph Waldo Emerson:¹

What we are speaks louder than what we say, as Emerson said.

I was surprised when I came across this because my favorite saying about hypocrisy is the following:

What you do speaks so loudly that I cannot hear what you say.

I thought these words were written by Emerson, but now I am not so certain. Did Emerson express this idea in more than one way? Did Kennedy employ a misquotation? Surprisingly, I could not find either of these statements in a database of Emerson’s essays. Could you help me to unravel this?

Reply from Quote Investigator: The first quotation below is directly from an essay titled “Social Aims” by Ralph Waldo Emerson published in 1875. The other six quotes appeared in the years afterward. Most are credited to Emerson, but one is ascribed to a “great man”, and another is anonymous. It is remarkably commonplace for a popular saying to be simplified and streamlined over time:

1) Don’t say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary.

2) Don’t talk. What you are thunders so loudly above what you say that I cannot hear you.

3) Be still, for what you are stands over you and speaks so loudly I cannot hear what you say.

4) What you are stands over you and thunders, and denies what you say.

5) What you are, thunders so loud that I cannot hear what you say.

6) What you are speaks so loud I can not hear what you say

7) What you do speaks so loud, that I cannot hear what you say.

The ordering of the sayings given above is based on perceived simplification and not chronology. All of these items were published on or before 1900. The last item appeared in a sermon published in 1900, and the parishioners were told that the wisdom emanated from Emerson.

The variant that is the questioner’s favorite is nearly identical to item seven which has been ascribed to Emerson for more than one-hundred years. The words “loud” and “loudly” have been swapped. QI thinks that both quotations presented by the questioner are abridged and simplified forms of what Emerson actually wrote.

This belief concurs with quotation expert Ralph Keyes who identified saying number one above as the likely impetus for the modern sayings numbered six and seven.² Here are selected citations in chronological order.

Quote Origin: I Did It For My Own Pleasure. Then I Did It For My Friends. Now I Do It For Money

Virginia Woolf? Molière? Ferenc Molnár? Philippe Halsman? Ad Reinhardt?

Question for Quote Investigator: Recently I was invited to conduct a workshop about writing and creativity. While reviewing materials on this topic I repeatedly came across a humorous quotation that pertains to commercialism. Here is one version:

Writing is like sex. First you do it for love, then you do it for your friends, and then you do it for money.

These words were credited to Virginia Woolf which frankly I found very unlikely. While trying to track down a credible origin the most intriguing attributions I found were to two playwrights: the French master of comedy Molière and the Hungarian dramatist Ferenc Molnár, but I was unable to locate an authoritative answer. Now that I’ve discovered your blog I was hoping that you might like to tackle this.

Reply from Quote Investigator: Congratulations on your sleuthing skills. I think that one of the names you give belongs to the true originator of this quip. Different versions of this quotation have been used by creative artists in multiple disciplines.

The Abstract Expressionist painter Ad Reinhardt, famous for his uncompromising philosophy of art that led to canvases covered with shades of black, used a version of the saying in the 1960s. But he did not originate the saying, and he placed quotation marks around it. Reinhardt used the saying to condemn commercial artists who believed that “painting is like prostitution”.

An anecdote set in the 1960s about the acclaimed photographer Philippe Halsman contained a version of the quotation. Halsman famously collaborated with the surrealist artist Salvador Dalí to produce the book “Dali’s Mustache”. He also created many of the cover shots for Life magazine. In the anecdote Halsman said “I drifted into photography like one drifts into prostitution” and then he recited a version of the saying.

But QI believes that the primary locus of origination occurred during a conversation between the prominent drama critic George Jean Nathan and the playwright Ferenc Molnár. The words of Molnár were recorded in a 1932 book “The Intimate Notebooks of George Jean Nathan” as follows:¹

We were sitting one morning two Summers ago, Ferenc Molnár, Dr. Rudolf Kommer and I, in the little garden of a coffee-house in the Austrian Tyrol. “Your writing?” we asked him. “How do you regard it?” Languidly he readjusted the inevitable monocle to his eye. “Like a whore,” he blandly ventured. “First, I did it for my own pleasure. Then I did it for the pleasure of my friends. And now—I do it for money.”

Below are additional selected citations in chronological order.

Quote Origin: What Lies Behind Us and What Lies Before Us are Tiny Matters Compared to What Lies Within Us

Albert Jay Nock? Ralph Waldo Emerson? Oliver Wendell Holmes? Henry David Thoreau? Henry Stanley Haskins? William Morrow? Expelled Wall Street Stock Trader?

Question for Quote Investigator: I attended a graduation ceremony last year and was genuinely impressed by a quotation used in the keynote address:

What lies behind us and what lies ahead of us are tiny matters compared to what lies within us.

The speaker credited Ralph Waldo Emerson and that sounded plausible to me, but when I searched on the internet to find a specific reference I was surprised to discover substantial disagreement. Some websites do attribute the words to Emerson, but other websites favor Oliver Wendell Holmes, Jr., and yet others credit Henry David Thoreau. Also, I found the wording varies somewhat. Not one of the attributions has a strong justification. Too many websites simply copy information from other repositories of unconfirmed data. Could you overcome this confusion?

Reply from Quote Investigator: This popular motivational saying has been ascribed to a diverse collection of individuals. Expert Ralph Keyes wrote in the Quote Verifier:¹

This quotation is especially beloved by coaches, valedictorians, eulogists, and Oprah Winfrey. It usually gets attributed to Ralph Waldo Emerson. No evidence can be found that Emerson said or wrote these words.

The earliest appearance of this adage located by QI is in a book titled “Meditations in Wall Street” that was produced in 1940 by the publishing house William Morrow & Company with an introduction by economics writer Albert Jay Nock. The word “before” is used instead of “ahead” in this initial saying:²

What lies behind us and what lies before us are tiny matters compared to what lies within us.

When the book was originally released the name of the author was kept a mystery although the wordsmith was described as a Wall Street financier. However, that did not prevent eager quotation propagators from fabricating attributions. The maxim has been assigned to the introduction writer, Nock, and it has even been credited to the head of the publishing house, William Morrow.

In 1947 the New York Times printed the author’s identity: Henry S. Haskins, a man with a colorful and controversial background as a securities trader. QI believes that Haskins originated this popular saying which has in modern times been reassigned to more famous individuals.

Here are selected citations in chronological order.

Quote Origin: An Epigram is Only a Wisecrack That’s Played Carnegie Hall

Oscar Levant? Edmund Fuller? Anonymous?

Question for Quote Investigator: I see on the website that you looked into a quotation credited to the pianist, actor, and wit Oscar Levant and showed that someone else probably said it first. But I am confident that the following quote was originally said by Levant, and it fits the theme of the blog:

An epigram is only a wisecrack that’s played at Carnegie Hall.

Could you tell me whether these are the words of Oscar Levant?

Reply from Quote Investigator: QI will be happy to research this saying for you. To understand the humor in the remark it is helpful to know that Carnegie Hall has historically been one of the top venues for musical performances in New York and the world. This epigram about epigrams does appear to be the creation of Levant, but the wording given above differs from the earliest instances found by QI.

In 1941 a collection titled “Thesaurus of Quotations” edited by Edmund Fuller listed the following version of the saying attributed to Oscar Levant:¹

An epigram is a gag that’s played Carnegie Hall.

There are a few other versions of the saying. Here are selected citations in chronological order.

Quote Origin: An Eye for an Eye Will Make the Whole World Blind

Mohandas Gandhi? George Perry Graham? Louis Fischer? Henry Powell Spring? Martin Luther King?

Question for Quote Investigator: Mohandas Gandhi’s policy of non-violence was famously used during the campaign for independence in India. There is a well-known quotation that helps to express the rationale for this non-retaliatory philosophy:

An eye for an eye will leave everyone blind.

I have read that Gandhi spoke this statement or something similar, but I haven’t yet found a precise citation for this. Could you find out when and where Gandhi said this?

Reply from Quote Investigator: One of the world’s top quotation experts, Fred R. Shapiro editor of the Yale Book of Quotations (YBQ), has examined this question. Boldface added to excerpts by QI:¹

“An eye for an eye leaves the whole world blind” is frequently attributed to M. K. Gandhi. The Gandhi Institute for Nonviolence states that the Gandhi family believes it is an authentic Gandhi quotation, but no example of its use by the Indian leader has ever been discovered.

The YBQ notes that an important biographer of Gandhi, Louis Fischer, used a version of the expression when he wrote about Gandhi’s approach to conflict. However, Fischer did not attribute the saying to Gandhi in his description of the leader’s life. Instead, Fischer used the expression himself as part of his explanation of Gandhi’s philosophy. QI thinks some readers may have been confused and may have decided to directly attribute the saying to Gandhi based on a misreading of Fischer’s works.

The epigram is a twist on a famous Biblical injunction in the Book of Exodus [21:24]: Eye for eye, tooth for tooth. These words appear in the King James English translation. There is a more elaborate version of the clever maxim based on these two phrases:

An eye-for-eye and tooth-for-tooth would lead to a world of the blind and toothless.

QI has located relevant variants for this longer expression in 1914 and 1944. Below are selected citations in chronological order.

Quote Origin: A Man May Do an Immense Deal of Good, If He Does Not Care Who Gets the Credit

Benjamin Jowett? Father Strickland? William T. Arnold? Harry Truman? Ronald Reagan? Charles Edward Montague? Edward Everett Hale?

Question for Quote Investigator: There is a quotation I love that presents an insightful guideline for the most effective way to achieve a goal by accenting humility:

The way to get things done is not to mind who gets the credit for doing them.

When I tried to find out who was responsible for this quotation I became confused because there are so many different versions of what I consider to be the same basic idea. Could you look into this expression or family of expressions and figure out who first verbalized the thought?

Reply from Quote Investigator: This is a complicated question, and QI will attempt to tackle it for you. This concept of positive action coupled with a generous spirit has a multiplicity of formulations, and it has inspired a large number of people. Here are five versions:

[A] A man may do an immense deal of good, if he does not care who gets the credit for it.

[B] This was the opportunity for a man who likes to do a good thing in accordance with the noble maxim … “Never mind who gets the credit.”

[C] The way to get things done is not to mind who gets the credit of doing them.

[D] There is no limit to what a man can do who does not care who gains the credit for it.

[E] There is no limit to what a man can do or where he can go if he doesn’t mind who gets the credit.

These sayings are certainly not identical, but they are closely interlinked thematically. Quotation [A] appeared in a diary entry from the year 1863 in which the words were recorded as spoken by a Jesuit Priest named Father Strickland. This is the earliest citation located by QI.

In 1896 the text of [B] was published, and the phrase “Never mind who gets the credit” was dubbed the noble maxim of Edward Everett Hale.

In 1905 quotation [C] was published, and the words were attributed to Benjamin Jowett who was a theologian and classical scholar at Oxford University. But one of the author’s who made this attribution decided it was flawed, and in a later book he reassigned credit for the saying from Jowett to a “Jesuit Father”. This is probably a reference to Father Strickland. This maxim is a very close match to the quote given by the questioner above.

Expression [D] was used by Charles Edward Montague in 1906, but he did not claim coinage of the phrase. He said it was the favorite saying of his friend and colleague the journalist William T. Arnold. But Montague did not credit Arnold as originator either. He left the attribution anonymous by using the locution “someone has said”.

In 1922 Montague published a close variant of saying [D], “There is no limit to what a man can do so long as he does not care a straw who gets the credit”, in his book “Disenchantment”. For this reason he is sometimes cited in modern texts and databases.

Finally, quotation [E] appeared in the 1980s on a small plaque atop the desk in the Oval Office of the White House during the Presidency of Ronald Reagan. Here are selected citations in chronological order.