I Do Not Know What I Think Until I Read What I’m Writing

Flannery O’Connor? Graham Wallas? E. M. Forster? Inger Stevens? August Heckscher? Paul Samuelson? Shirley MacLaine? Joan Didion? E. L. Doctorow? John Gregory Dunne? Edward Albee? Wendy Wasserstein? William Faulkner? Virginia Hamilton Adair? Stephen King?

Question for Quote Investigator: The process of writing helps to clarify thoughts and ideas. For example, some novelists do not outline their plots in advance; instead, they spontaneously construct story arcs while writing. Here are two versions of a pertinent comment:

(1) I write to find out what I think.
(2) I don’t know what I think until I read what I write.

This remark has a humorous edge because thoughts are usually formulated before they are written down. This notion has been attributed to prominent short story writer and novelist Flannery O’Connor and to horror master Stephen King. Would you please explore this topic?

Reply from Quote Investigator: The full version of this article is available on the Medium website which is available by clicking here. This article provides an overview.

In 1948 Flannery O’Connor wrote a letter to her literary agent, and she included an instance of the saying. Boldface added to excerpts by QI:[1]1979, The Habit of Being: Letters of Flannery O’Connor, Edited by Sally Fitzgerald, Part I: Up North and Getting Home 1948-1952, Letter to: Literary agent Elizabeth McKee, Letter date: July 21, … Continue reading

What you say about the novel, Rinehart, advances, etc. sounds very good to me, but I must tell you how I work. I don’t have my novel outlined and I have to write to discover what I am doing. Like the old lady, I don’t know so well what I think until I see what I say; then I have to say it over again.

O’Connor’s mention of an “old lady” indicated that she was referencing an earlier cluster of similar remarks. Here are two of the earliest instances:

1926: How can I know what I think till I see what I say? (Attributed to unnamed little girl by educator Graham Wallas)[2]1926 Copyright, The Art of Thought by Graham Wallas (Professor Emeritus of Political Science at the University of London), Chapter 4: Stages of Control, Quote Page 106, Harcourt, Brace and Company, … Continue reading

1927: How can I tell what I think till I see what I say? (Attributed to an unnamed old lady by novelist E. M. Forster)[3] 1927 Copyright, Aspects Of The Novel by E. M. Forster, Chapter 5: The Plot, Quote Page 152, Harcourt, Brace and Company, New York. (Verified with scans)

The two quotations above were about speaking instead of writing. A separate QI article about the family of sayings centered on oral expression is available here: How Can I Know What I Think Till I See What I Say?

This article will center on sayings about written expression. Below is an overview of this family of remarks.

1948 Jul 21: I don’t have my novel outlined and I have to write to discover what I am doing. Like the old lady, I don’t know so well what I think until I see what I say; then I have to say it over again. (Writer Flannery O’Connor)

1959 May 7: I have been writing down my thoughts about things—not for publication, but to find out what I’m thinking about. (Actress Inger Stevens)

1963: I did not really know what I thought until I read what I had written the next day. (Attributed to Journalist August Heckscher)

1969 Jan: How do I know what I really think until I read what my pen is writing? (Economist Paul Samuelson)

1976 Nov 18: Half the time I write to find out what I mean. (Actress and Author Shirley MacLaine)

1976 Dec 5: I write entirely to find out what I’m thinking. (Writer Joan Didion)

1981 Mar 31: You write to find out what it is that you’re writing. (Novelist E. L. Doctorow)

1982 May 3: I think you write to find out what you think. (Screenwriter John Gregory Dunne)

1983 Jun: I write the plays down to find out what I’m thinking about. (Playwright Edward Albee)

1985 Mar 17: I often write to find out what I’m thinking. (Playwright Wendy Wasserstein)

1989: I don’t know what I think until I read what I said. (Attributed to William Faulkner by Warren Bennis)

1994: I never know what I think about something until I read what I’ve written on it. (Attributed to William Faulkner by Tom Morris)

1995: I never know what I think until I read it in one of my poems. (Poet Virginia Hamilton Adair)

2005: I write to find out what I think. (Horror writer Stephen King)

Additional detailed information is available in the Quote Investigator article on the Medium website which is available by clicking here.

References

References
1 1979, The Habit of Being: Letters of Flannery O’Connor, Edited by Sally Fitzgerald, Part I: Up North and Getting Home 1948-1952, Letter to: Literary agent Elizabeth McKee, Letter date: July 21, 1948, Start Page 5, Quote Page 5, Farrar, Straus, Giroux, New York. (Verified with scans)
2 1926 Copyright, The Art of Thought by Graham Wallas (Professor Emeritus of Political Science at the University of London), Chapter 4: Stages of Control, Quote Page 106, Harcourt, Brace and Company, New York. (Verified with scans)
3 1927 Copyright, Aspects Of The Novel by E. M. Forster, Chapter 5: The Plot, Quote Page 152, Harcourt, Brace and Company, New York. (Verified with scans)

How Can I Know What I Think Till I See What I Say?

Graham Wallas? E. M. Forster? André Gide? Anonymous Little Girl? Anonymous Old Lady? Herbert Samuel? W. H. Auden? C. S. Lewis? Arthur Koestler? Christopher Hollis?

Dear Quote Investigator: Pre-verbal and non-verbal thoughts are vitally important. Yet, there is an intimate relationship between thinking and using language especially when analysis and reflection are required. A family of comical remarks reflect this connection:

  • How can I know what I think till I see what I say?
  • How can I tell what I think till I know what I’ve said?
  • I don’t know what I think until I hear what I say.

Would you please explore this topic?

Quote Investigator: The earliest match known to QI appeared in the 1926 book “The Art of Thought” by Graham Wallas who was Professor Emeritus of Political Science at the University of London. Wallas suggested that the processes of thinking and expressing were entangled for the poet because the precise selection of words was crucial to success. Wallas attributed the saying under examination to an anonymous young girl. Boldface added to excerpts by QI:[1]1926 Copyright, The Art of Thought by Graham Wallas (Professor Emeritus of Political Science at the University of London), Chapter 4: Stages of Control, Quote Page 106, Harcourt, Brace and Company, … Continue reading

The little girl had the making of a poet in her who, being told to be sure of her meaning before she spoke, said, “How can I know what I think till I see what I say?” A modern professed thinker must, however, sooner or later in the process of thought, make the conscious effort of expression, with all its risks.

The next match known to QI appeared in the 1927 book “Aspects Of The Novel” by the prominent literary figure E. M. Forster who discussed the recent novel “Les Faux Monnayeurs” (“The Counterfeiters”) by André Gide. Gide’s complex work employed a novel-within-a-novel framework, and its plot was presented via fragments. Forster stated that the novel was “all to pieces logically”.

In the following passage, Forster attributed the saying under examination to an old lady in an anecdote. The phrase “distinguished critic” was a humorous reference to the old lady:[2] 1927 Copyright, Aspects Of The Novel by E. M. Forster, Chapter 5: The Plot, Quote Page 152, Harcourt, Brace and Company, New York. (Verified with scans)

Another distinguished critic has agreed with Gide—that old lady in the anecdote who was accused by her nieces of being illogical. For some time she could not be brought to understand what logic was, and when she grasped its true nature she was not so much angry as contemptuous. “Logic! Good gracious! What rubbish!” she exclaimed. “How can I tell what I think till I see what I say?” Her nieces, educated young women, thought that she was passée; she was really more up to date than they were.

Thus, the saying was popularized by both Graham Wallas and E. M. Forster although both disclaimed credit for authorship. Instead, the words were ascribed to two anonymous figures: a little girl and an old lady. The saying has also been attributed to Gide. The passage above is not easy to parse. But QI believes that the attribution to Gide is based on a misreading of Forster.

Below are additional selected citations in chronological order.

Continue reading How Can I Know What I Think Till I See What I Say?

References

References
1 1926 Copyright, The Art of Thought by Graham Wallas (Professor Emeritus of Political Science at the University of London), Chapter 4: Stages of Control, Quote Page 106, Harcourt, Brace and Company, New York. (Verified with scans)
2 1927 Copyright, Aspects Of The Novel by E. M. Forster, Chapter 5: The Plot, Quote Page 152, Harcourt, Brace and Company, New York. (Verified with scans)

We Must Be Willing To Get Rid of the Life We’ve Planned, So As To Have the Life That Is Waiting for Us

Joseph Campbell? E. M. Forster? Anonymous?

Dear Quote Investigator: Life often presents us with unexpected obstacles and challenges that require us to rethink our assumptions. The following pertinent statement has been attributed to the expert in mythology Joseph Campbell and popular English novelist E. M. Forster:

We must let go of the life we have planned, so as to accept the one that is waiting for us.

I have not been able to find a solid citation for either. Would you please help?

Quote Investigator: Joseph Campbell died in 1987, and In 1991 Diane K. Osbon published “Reflections on the Art of Living: A Joseph Campbell Companion” which consisted of material she selected and edited. The following text appeared in a section titled “In the Field”, and Osbon stated that she had collected the words directly from Campbell. The section contained “favorite expressions of his, recorded in my journals over the years in his company”. The layout of the phrases below mirrors the formatting in the book.[1] 1991, Reflections on the Art of Living: A Joseph Campbell Companion, Selected and edited by Diane K. Osbon, Quote Page 8 and 18, HarperCollins, New York, New York.

We must be willing to get rid of
the life we’ve planned, so as to have
the life that is waiting for us.

The old skin has to be shed
before the new one can come.

The text provided a close match to the sentence under examination although the precise phrasing differed. The final sentence employed a metaphor based on the shedding of skin, e.g., snakeskin.

QI has been unable to find substantive evidence supporting the ascription to E. M. Forster who died in 1970. He received credit for a version of the saying in 2002.

Below are additional selected citations in chronological order.

Continue reading We Must Be Willing To Get Rid of the Life We’ve Planned, So As To Have the Life That Is Waiting for Us

References

References
1 1991, Reflections on the Art of Living: A Joseph Campbell Companion, Selected and edited by Diane K. Osbon, Quote Page 8 and 18, HarperCollins, New York, New York.