Quote Origin: Don’t Just Do Something; Stand There

Elvis Presley? Dwight D. Eisenhower? The White Rabbit? Clint Eastwood? Martin Gabel? Adlai Stevenson? Anonymous?

Question for Quote Investigator: Some humorous quotations are created by cleverly transforming prosaic expressions. Most people are familiar with the exhortation:

Don’t just stand there, do something.

However, occasionally inaction is preferable, and the following rearranged sentence has been employed:

Don’t just do something, stand there.

I have seen these words attributed to Dwight D. Eisenhower, Clint Eastwood, and Lewis Carroll’s White Rabbit. Any idea who should be credited?

Reply from Quote Investigator: The earliest evidence located by QI was printed in the popular syndicated gossip column of Leonard Lyons in 1945. The phrase was used by an actor and producer named Martin Gabel:1

At the first rehearsal of Irwin Shaw’s play, “The Assassin,” Producer Martin Gabel noticed a young actress gesticulating wildly instead of remaining motionless. Gabel shouted: “Don’t just do something; stand there.”

This quip has been used by many people over the years including politician Adlai Stevenson and Hollywood star Clint Eastwood.

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Quote Origin: Words and Pictures Are Yin and Yang

Theodor Seuss Geisel? Apocryphal?

Question for Quote Investigator: The enormous success of Theodor Geisel, i.e., Dr. Seuss was due to his extraordinary ability to combine vibrant storytelling with creative illustrations. The following perceptive statement is attributed to him:

Words and pictures are yin and yang. Married, they produce a progeny more interesting than either parent.

I would like to use this quotation in an article, but I have been unable to trace it. Would you please help?

Reply from Quote Investigator: Theodor Seuss Geisel attended Dartmouth and was on the staff of the school humor magazine “Jack O’ Lantern”. Some of his early writings and illustrations were published in that magazine, and the experience was invigorating and formative.

In 1976 the “Dartmouth Alumni Magazine” published an interview with Seuss under the title “Words and Pictures Married: The Beginnings of Dr. Seuss: A Conversation with Theodor S. Geisel”. The interviewer asked him about his pivotal junior year as an undergraduate. Boldface has been added to excerpts:1

This was the year I discovered the excitement of ‘marrying’ words to pictures. I began to get it through my skull that words and pictures were Yin and Yang. I began thinking that words and pictures, married, might possibly produce a progeny more interesting than either parent.

It took me almost a quarter of a century to find the proper way to get my words and pictures married. At Dartmouth I couldn’t even get them engaged.

QI believes that the modern version of the quotation was based on the remark made by Seuss listed above. However, the phrasing has been simplified and compressed over time. This type of alteration is commonplace in the domain of quotations.

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Quote Origin: Written Without Fear and Without Research

Dorothy Parker? Carl L. Becker? Thomas Reed Powell? Charles A. Beard? Anonymous?

Question for Quote Investigator: The famous wit Dorothy Parker wrote book reviews containing memorable zingers. When she examined a scientific volume she reportedly wrote the following:

This work was written without fear and without research.

I have not been able to determine when she wrote this. Nor have I figured out the title of the excoriated book. Would you be willing to help?

Reply from Quote Investigator: In 1944 the quotation and anecdote collector Bennett Cerf published “Try and Stop Me” which included a section dedicated to the sayings of Dorothy Parker. Cerf presented the following instance of the quip:1

She polished off one scientific volume with the dictum, “It was written without fear and without research.”

QI has been unable to locate evidence of a linkage to Parker before this date. Also, QI has not found the joke directly in a review written by Parker. Interestingly, the expression was in circulation for decades before Cerf’s ascription.

The “Annual Report of the American Historical Association for the Year 1912” included an article by Carl L. Becker who was at that time a Professor of History at the University of Kansas. Becker reviewed several history texts and singled out one work for harshly comical analysis. Boldface has been added to excerpts:2

The great books, however, are not the only ones that enlist the attention of the critical reviewer. It sometimes happens that a slight book is significant for what it points to. I have in mind, for example, the little volume of Mr. A. M. Simons entitled “Social Forces in American History;” not perhaps a very wise performance; written, it must be confessed, without fear and without research; written nevertheless with profound conviction, and significant because it is representative of what probably passes for history among militant socialists, but significant above all because in the next 50 years many histories of the United States, and better ones than this, will doubtless be written from the same point of view.

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Quote Origin: The Male Libido is Like Being Chained to a Madman

Socrates? Sophocles? Plato? Cephalus? Russell Brand? David Niven? Kingsley Amis? Apocryphal?

Question for Quote Investigator: There is an ancient and provocative simile that helps to explicate the irrational actions of infatuated males:

The male libido is like being chained to a madman.
To have a penis is to be chained to a madman.

These words have been attributed to Socrates, Sophocles, and Plato, but I have never seen a solid citation. Perhaps this is not really a venerable observation. The comedian and actor Russell Brand mentioned the adage in his memoir “My Booky Wook” and credited Socrates. Would you please examine this remark?

Reply from Quote Investigator: QI hypothesizes that these expressions have evolved from remarks contained within one of the most famous works of Ancient Greece, “The Republic” by Plato. The confusing multiple attributions stem from the indirect framing of the quotation.

In Book 1 of “The Republic” Socrates approached Cephalus and asked him about his experiences in the latter part of life. Cephalus responded by presenting some of his thoughts about aging and then relaying key remarks made by the prominent playwright Sophocles. Hence, the primary comments were made by Sophocles and were transmitted though Cephalus to Socrates and then were written by Plato.

Here is an excerpt from a translation of “The Republic” published in 1852. This passage did not mention chains; however, later translations used the word “bondage” with its connotations of enchainment, Boldface has been added to excerpts:1

…I may mention Sophocles the poet, who was once asked in my presence, ‘How do you feel about love, Sophocles? are you still capable of it?’ to which he replied, ‘Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master.’ I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.

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Quote Origin: There Is No Greater Mistake than To Try To Leap an Abyss in Two Jumps

David Lloyd George? Ambrose Bierce? Garry Davis? Arianna Huffington? Benjamin Disraeli? Anonymous?

Question for Quote Investigator: Arianna Huffington who is well-known for creating the website “The Huffington Post” once employed a vivid and astute saying about commitment and the need to take decisive actions:

You can’t cross a chasm in two small jumps.

She attributed the statement to David Lloyd George who was the British Prime Minister during World War I. Recently I saw a different version of the saying:

The most dangerous thing in the world is to leap a chasm in two jumps.

Would you examine this quotation to determine its proper form?

Reply from Quote Investigator: The Prime Minister did include an instance of this expression in volume two of the “War Memoirs of David Lloyd George” which was published in 1933. Lloyd George used the word “abyss” instead of “chasm” and his phrasing differed from the most common modern versions. The topic was passing difficult legislation in two separate steps. Boldface has been added to excerpts:1

Even under the accommodating Premiership of Mr. Asquith there were ominous growls and occasional outbursts of impatience from the straitest of his supporters. They resented conscription, which had consequently to be carried in two steps. There is no greater mistake than to try to leap an abyss in two jumps.

The figure of speech at the core of this saying had already been employed decades earlier, but Lloyd George was an important locus for its popularization, and in later years he often received credit.

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Quote Origin: The Jawbone of an Ass

Oscar Wilde? Lord Paget? Henry Watterson? Apocryphal?

Question for Quote Investigator: In modern times a philistine is an uncultured anti-intellectual. In the Bible the Philistine people were enemies of the Israelites. Samson successfully fought against an army of Philistines while wielding the jawbone of an ass (donkey) as a devastating weapon. This background information allows one to understand one of the funniest anecdotes about Oscar Wilde, a tale in which he was outwitted.

Wilde became irritated during a lecture in the United States with the uncomprehending response he received while discussing the importance of aesthetics. He berated his audience and referred to them as philistines.

Finally, a voice in the back of the room called out, “Yes, we are Philistines, and now I see why for the past hour you have been assaulting us with the jawbone of an ass.”

I enjoy this story, but suspect that it is apocryphal. What do you think?

Reply from Quote Investigator: A version of this anecdote featuring Oscar Wilde was in circulation by 1883. The details are given further below. However, japes based on wordplay with the terms “jawbone” and “ass” were being disseminated many years earlier.

In 1833 “Fraser’s Magazine for Town and Country” published a comical passage that was implicitly based on the dual meaning of the expression “jawbone of an ass”. In the following excerpt braying referenced the sound made by a donkey or ass. Also, “fall beneath the jaw” meant to be verbally chastised:1

As the Duke fell before the braying of Sir John Key, so shall Lord Grey fall beneath the jaw of Stockton the baker. The parental earl will be felled by the same weapon as that with which Samson smote the Philistines in the field of Ramath-Lehi.

The 1836 edition of a classic joke book titled “Joe Miller’s Jests with Copious Additions” included an instance of the tale in which the “jawbone of an ass” referred to the jawbone of a boastful individual:2

A young fellow, not quite so wise as Solomon, eating some Cheshire cheese full of mites, one night at the tavern: Now, said he, have I done as much as Sampson, for I have slain my thousands and my ten thousands. Yes, answered one of the company, and with the same weapon too, the jawbone of an ass.

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Quote Origin: We Don’t See Things As They Are, We See Them As We Are

Anaïs Nin? Babylonian Talmud? Immanuel Kant? G. T. W. Patrick? H. M. Tomlinson? Steven Covey? Anonymous?

Question for Quote Investigator: Our preconceptions can dramatically alter the way we perceive the world. There is a saying attributed to the prominent writer Anaïs Nin that reflects this idea:

We don’t see things as they are; we see them as we are.

These words have also been assigned a Talmudic origin. In addition, the popular motivational author Steven Covey used this maxim. Would you please explore this saying?

Reply from Quote Investigator: Anaïs Nin did employ this statement in her 1961 work “Seduction of the Minotaur”. She also presented two illustrations of distinctive perceptions in passages that occurred shortly before she wrote the adage. In the first example, two characters named Lillian and Jay reacted very differently to the Seine River in France:1

Lillian was bewildered by the enormous discrepancy which existed between Jay’s models and what he painted. Together they would walk along the same Seine river, she would see it silky grey, sinuous and glittering, he would draw it opaque with fermented mud, and a shoal of wine bottle corks and weeds caught in the stagnant edges.

In the second example, Nin described a homeless woman who slept in the middle of the sidewalk in front of the Panthéon in Paris:

…when they tried to remove her to an old woman’s home she had refused saying: “I prefer to stay here where all the great men of France are buried. They keep me company. They watch over me.”

When Nin wrote the adage she did not take credit for the notion. Instead, she pointed to a major religious text:2

Lillian was reminded of the talmudic words: “We do not see things as they are, we see them as we are.”

In 2005 an article in Newsweek magazine contained an epigraph that matched the adage under investigation. The statement was identified as an English translation of a comment from a section within the Talmud:3

“We do not see things as they are. We see things as we are.”— Rabbi Shemuel ben Nachmani, as quoted in the Talmudic tractate Berakhot (55b.)

This modern citation may help to give insight into the recurrent ascriptions to the Talmud in previous decades. However, the referenced part of the Talmud was concerned with the interpretation of dreams. Another translation indicated that the original statement was within this domain of dream analysis. Thus, the Newsweek translation may be somewhat loose:4

R. Samuel b. Nahmani said in the name of R. Jonathan: A man is shown in a dream only what is suggested by his own thoughts…

The maxim has a long history and close matches in English were in circulation by the 1800s as detailed below.

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Quote Origin: You Just Can’t Beat the Person Who Never Gives Up

Babe Ruth? Apocryphal?

Question for Quote Investigator: George Herman Ruth Jr. was one of the greatest baseball players in history. His famous nickname was Babe Ruth. A popular adage about perseverance and tenacity has been attributed to him. Here are three versions I have found:

(1) You just can’t beat the person who never gives up.
(2) It’s hard to beat a person who never gives up.
(3) It’s hard to beat somebody when they don’t give up.

Because there are multiple versions I am beginning to wonder whether Babe Ruth actually spoke or wrote these words. It is listed in multiple books of sports quotations without any source. Would you please examine this topic?

Reply from Quote Investigator: In 1940 “The Rotarian” magazine published an article titled “Bat It Out!” with the byline George Herman (‘Babe’) Ruth. “The Rotarian” was published by Rotary International, an enduring civic organization known for its Rotary Clubs. In the penultimate paragraph of the essay, Babe Ruth presented the adage for the guidance of his readers. Boldface has been added to excerpts:1

One more point: A good player never stops until he’s actually out, running as hard for first base on the almost-certain-to-be-caught fly or grounder as he would if he were sprinting the 100-yard dash.

If Henry Ford hadn’t kept going in the early days despite ridicule, we would never have seen the Ford car. It’s been much the same with almost every great man you could name. He kept plugging when everybody said his chances of making first base were nil. You just can’t beat the person who never gives up.

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Quote Origin: Any Fool Can Paint a Picture, But It Takes a Wise Person To Be Able To Sell It

Samuel Butler? Apocryphal? Anonymous?

Question for Quote Investigator: I’ve always wanted to be an artist. But digitization and the internet have upended so many domains, e.g., music, photography, graphic art, and books. Now there are artists raising money on Kickstarter. Apparently, you cannot simply create a work of art; you must personally market and promote it. I’m trying to recall a statement by the controversial nineteenth century novelist Samuel Butler. Here is my vague memory:

Any fool can create a piece of art. Only a wise person can sell it.

The cogency of this adage has grown over the years. Can you tell me what Butler actually said?

Reply from Quote Investigator: Butler did make a remark of this type about painting. The statement was published posthumously in a book titled “Further Extracts from the Note-Books of Samuel Butler”. The introduction explained that Butler filled a sequence of notebooks over a long period of time with miscellaneous jottings:1

Early in life Samuel Butler acquired the habit of carrying a Note-Book and of writing down in it anything he wanted to remember; it might be something he heard someone say, more often it was something he said himself. Or perhaps it was the germ of a passage in whatever book he happened to be writing at the moment.

Butler consolidated material on small notebooks by copying it to larger notebooks, and he sometimes revised his writings. The adage about painting was the following:2

ART NOTE
Any fool can paint a picture but it takes a wise man to be able to sell it.

The above text was written in a notebook sometime between 1883 and 1887, and it may have been revised sometime between 1897 and 1898. Butler died in 1902, and the notebook extracts containing the quotation were published in 1934.

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Quote Origin: You Can’t Use Up Creativity. The More You Use, The More You Have

Maya Angelou? Oscar Wilde? Anonymous?

Question for Quote Investigator: Recently on Pinterest and Twitter I have seen the following quotation attributed to the famous wit Oscar Wilde:

You can’t use up creativity. The more you use, the more you have.

However, I thought these were the words of the acclaimed poet and memoirist Maya Angelou. Would you please resolve this conflict?

Reply from Quote Investigator: There is no substantive evidence that Oscar Wilde made this remark. It is not listed in “The Wit & Wisdom of Oscar Wilde”, an extensive collection compiled by quotation expert Ralph Keyes.1

The earliest evidence known to QI appeared in a periodical in 1982 which was initiating a series of articles:2

With this edition, Bell Telephone Magazine begins a series to profile those people whose attitudes and approaches to problems and challenges bear the mark of creativity — of courage, of talent, of innovative problem solving.

Maya Angelou was the first subject of the series, and her wide accomplishments as a writer, singer, dancer, actress, and teacher were discussed. Angelou commented on the inexhaustibility of creativity. Boldface has been added to excerpts:3

“You can’t use up creativity,” she stresses. “The more you use, the more you have. It is our shame and our loss when we discourage people from being creative. We set apart those people who should not be set apart, people whom we assume don’t have a so-called artistic temperament, and that is stupid.

“Too often creativity is smothered rather than nurtured. There has to be a climate in which new ways of thinking, perceiving, questioning are encouraged. People also have to feel they are needed.”

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