Quote Origin: It’s Easier To Act Your Way Into a New Way of Thinking Than To Think Your Way Into a New Way of Acting

John S. White? F. J. Finch? Glenn Franc? E. Stanley Jones? Orval Hobart Mowrer? Harry Emerson Fosdick? J. P. Allen? Zig Ziglar? Bruce Norman? Susan Glaser? John C. Maxwell? Jerry Sternin? Millard Fuller?

Question for Quote Investigator: In self-help and motivation books I’ve encountered the following saying:

It is easier to act yourself into a new way of thinking, than it is to think yourself into a new way of acting.

This remark employs a rhetorical technique called chiasmus. The first phrase is repeated while some of its words are cleverly re-ordered. Would you please explore the provenance of this expression?

Reply from Quote Investigator: This adage belongs to an evolving collection of expressions with changing vocabulary that each employ chiasmus. Here is a sampling with dates. The phrasing varies, and these assertions are not all logically equivalent:

1930: easier to act yourself into right thinking than to think yourself into right acting. (Spoken by John S. White or F. J. Finch)

1932: easier to live yourself into right thinking than it is to think yourself into right living. (Attributed to Glenn Franc)

1937: easier to act your way into right thinking than to think your way into right acting. (E. Stanley Jones)

1959: easier to act your way into a new way of thinking than to think your way into a new way of acting. (Anonymous)

1959: easier to act your way into a new way of feeling than to feel your way into a new way of acting. (O. Hobart Mowrer)

1961: easier to act yourself into a new way of thinking than to think yourself into a new way of acting. (Attributed to E. Stanley Jones)

1965: easier to act yourself into a new way of feeling than to feel your way into a new way of acting. (Attributed to O. Hobart Mowrer)

1969: easier to act your way into new ways of thinking than to think your way into new ways of acting. (J. P. Allen)

1979: easier to behave your way into a new way of thinking than to think your way into a new way of behaving (Called “Kegley’s Principle of Change” by John Peers)

The first saying in this family was employed in 1930 during a Sunday School Convention held in Nebraska. The two main speakers were John S. White, general secretary of Nebraska, and F. J. Finch, educational director for the Methodists of Nebraska. The local newspaper reported that one of these gentlemen employed the saying, but the precise orator was unidentified. Boldface added to excerpts by QI:1

Much food for thought was left by these men in statements such as “It is easier to act yourself into right thinking than to think yourself into right acting.” “Stop preaching religion and live it, practice it in your everyday life.”

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Quote Origin: Not Everything That Is Faced Can Be Changed; But Nothing Can Be Changed Until It Is Faced

James Baldwin? Apocryphal?

Question for Quote Investigator: The prominent writer James Baldwin crafted a brilliant two part statement about purposeful literature:

Not everything that is faced can be changed.
But nothing can be changed until it is faced.

The word “everything” was converted to its antonym “nothing” in the second part. Also, the key words “faced” and “changed” were reordered. Thus, Baldwin employed a modified version of the ancient rhetorical technique of chiasmus. Would you please help me to find a citation?

Reply from Quote Investigator: In 1962 James Baldwin penned an essay titled “As Much Truth As One Can Bear” in “The New York Times Book Review”. He presented his thoughts about the crucial task of contemporary authors: Boldface added to excerpts by QI:1

We are the generation that must throw everything into the endeavor to remake America into what we say we want it to be. Without this endeavor, we will perish.
. . .
Not everything that is faced can be changed; but nothing can be changed until it is faced.

In 1989 the quotation appeared in “Webster’s New World Best Book of Aphorisms”:2

Not everything that is faced can be changed, but nothing can be changed until it is faced.
—James Baldwin

In 1997 the saying appeared in “Reader’s Digest Quotable Quotes”3 and in 2006 it appeared in “Wisdom for the Soul: Five Millennia of Prescriptions for Spiritual Healing”.4

In conclusion, James Baldwin deserves credit for this remark.

Acknowledgement: Thanks to the volunteer editors of Wikiquote and quotation specialists Barry Popik and Mardy Grothe who listed the 1962 citation for this quotation.

Update History: On March 20, 2025 the format of the bibliographical notes was updated.

  1. 1962 January 14, The New York Times, Section: The New York Times Book Review, As Much Truth As One Can Bear by James Baldwin, Start Page BR1, Quote Page BR38, Column 5, New York. (ProQuest) ↩︎
  2. 1989, Webster’s New World Best Book of Aphorisms by Auriel Douglas and Michael Strumpf, Topic: Change, Quote Page 72, Arco Publishing: A Division of Simon & Schuster, New York. (Verified with scans) ↩︎
  3. 1997, Reader’s Digest Quotable Quotes: Wit and Wisdom for All Occasions, Quote Page 104,Published by Reader’s Digest Association, Pleasantville, New York. (Verified with hardcopy) ↩︎
  4. 2006, Wisdom for the Soul: Five Millennia of Prescriptions for Spiritual Healing, Compiled and Edited by Larry Chang, Section: Change, Quote Page 114, Column 1, Gnosophia Publishers, Washington, D.C. (Verified with scans) ↩︎

Quote Origin: A Place and Station To Which Our Tradition and Undying Genius Entitle Us

Winston Churchill? Apocryphal?

Question for Quote Investigator: Winston Churchill once spoke about the “undying genius” of his fellow citizens while exhorting them to make a “supreme effort” to maintain a successful country. Would you please help me to find a citation?

Reply from Quote Investigator: In 1952 Winston Churchill visited his alma mater, the Harrow School in London, and delivered a speech which was described in “The Yorkshire Post”1 and the “Manchester Guardian”. He spoke about Britain’s future after the extreme experiences of WW2. Boldface added to excerpts by QI:2

You must not suppose that the troubles of Britain are over . . .
On the contrary, we may feel that in the world which has grown so much vaster all round us and towers up about us, we in this small island have to make a supreme effort to keep our place and station, a place and station to which our tradition and undying genius entitle us. A great effort is required and you, to whom much of the future belongs, will play your part in this proud, equal, democratic England.

Below is one more citation and a conclusion.

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Quote Origin: One Idiot Is One Idiot. Two Idiots Are Two Idiots. Ten Thousand Idiots Are a Political Party

Franz Kafka? Leo Longanesi? Robert Browning? Jean Anouilh? Apocryphal?

Question for Quote Investigator: A derisive remark aimed at politically motivated groups of people has been attributed to the influential short-story writer Franz Kafka. Here is the German version followed by an English translation:

Ein Idiot ist ein Idiot. Zwei Idioten sind zwei Idioten. Zehntausend Idioten sind eine politische Partei.

One idiot is one idiot. Two idiots are two idiots. Ten thousand idiots are a political party.

I have been unable to find a solid citation, and I am skeptical of this attribution. Would you please explore this remark?

Reply from Quote Investigator: QI has found no substantive evidence supporting the attribution to Kafka who died in 1924. Instead, QI believes that the statement evolved from a remark published in 1947 by Italian satirist and journalist Leo Longanesi within his book “Parliamo dell’Elefante: Frammenti di un Diario” (“Let’s Talk About the Elephant: Fragments of a Diary”). A near match appeared in an entry dated December 15, 1938. Here is the Italian text followed by one possible English translation. Boldface added to excerpts by QI:1

Fanfare, bandiere, parate.
Uno stupido è uno stupido. Due stupidi sono due stupidi. Diecimila stupidi sono una forza storica.

Fanfare, flags, parades.
One fool is one fool. Two fools are two fools. Ten thousand fools are a historical force.

During the ensuing decades variants began to circulate in multiple languages. The phrase “historical force” was changed to “political party”, and the ascription was changed to Kafka.

Below are additional selected citations in chronological order.

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Quote Origin: In the Middle of Difficulty Lies Opportunity

Albert Einstein? John Archibald Wheeler? A. P. Barton? Bertram Carr? Mirjana R. Gearhart? H. Jackson Brown Jr.? Apocryphal?

Question for Quote Investigator: Everyone experiences challenges and difficulties. Happily, while surmounting these obstacles it is often possible to glimpse wonderful possibilities for the future. Here is a pertinent saying:

In the middle of difficulty lies opportunity.

This phrase has often been attributed to the famous scientist Albert Einstein. Would you please explore the provenance of this saying?

Reply from Quote Investigator: The attribution to Einstein is spurious. The saying appears in a section titled “Misattributed to Einstein” in “The Ultimate Quotable Einstein” from Princeton University Press.1

The phrase can be traced back to John Archibald Wheeler, a prominent U.S. theoretical physicist whose research included work on general relativity and quantum information. Wheeler stated that he discussed physics with Albert Einstein “from time to time over a span of 21 years”. Wheeler published a piece about Einstein in “Newsweek” magazine in 1979. Boldface added to excerpts by QI:2

There were three additional rules of Einstein’s work that stand out for use in our science, our problems, and our times. First, out of clutter find simplicity. Second, from discord make harmony. Third, in the middle of difficulty lies opportunity.

The quotation under examination appeared as the third rule above, but these rules were written by Wheeler and not by Einstein. Wheeler was describing his reaction to Einstein’s’ efforts and accomplishments. Thus, this precise formulation may be attributed to Wheeler; however, the idea being communicated by the quotation has a long history.

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Quote Origin: Be Alone, That Is the Secret of Invention; Be Alone, That Is When Ideas Are Born

Nikola Tesla? Orrin E. Dunlap Jr.? Thomas P. Hughes? Apocryphal?

Question for Quote Investigator: The famous inventor and futurist Nikola Tesla apparently said the following:

Be alone, that is the secret of invention.

Would you please help me to find a citation?

Reply from Quote Investigator: In 1934 Nikola Tesla was interviewed in “The New York Times” by journalist Orrin E. Dunlap Jr, and the brilliant innovator highlighted the value of separateness:1

“It is providential that the youth or man of inventive mind is not ‘blessed’ with a million dollars,” said Mr. Tesla. “He would find it difficult to think. The mind is sharper and keener in seclusion and uninterrupted solitude. No big laboratory is needed in which to think.

Originality thrives in seclusion free of outside influences beating upon us to cripple the creative mind. Be alone, that is the secret of invention; be alone, that is when ideas are born.”

Below are additional selected citations in chronological order.

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Quote Origin: Plenty of Hope; Infinite Hope; Just Not for Us

Franz Kafka? Max Brod? Jonathan Franzen? Josef Paul Hodin? Georg Lukács? Harold Bloom? Apocryphal?

Question for Quote Investigator: In 2019 acclaimed author Jonathan Franzen wrote an essay in “The New Yorker” that began with the following remark of despair attributed to the influential Prague-born writer Franz Kafka.

There is infinite hope; only not for us.

Here are two longer versions I have seen:

(1) Oh, hope enough, infinite hope, — just not for us.
(2) Plenty of hope—for God—no end of hope—only not for us.

Would you please help me to find a citation?

Reply from Quote Investigator: Max Brod was a friend and a biographer of Franz Kafka. In 1921 he published a piece titled “Der Dichter Franz Kafka” (“The Poet Franz Kafka”) in the literary journal “Die Neue Rundschau”. Brod described a conversation he held with his friend in 1920. Below is an excerpt in German followed by one possible translation into English. Boldface added by QI:1

„Wir sind,“ so sagte er, „nihilistische Gedanken, Selbstmordgedanken, die in Gottes Kopf aufsteigen“. Mich erinnerte das zuerst an das Weltbild der Gnosis: Gott als böser Demiurg, die Welt sein Sündenfall. „O nein,“ meinte er, „unsere Welt ist nur eine schlechte Laune Gottes, ein schlechter Tag.“ — „So gäbe es außerhalb dieser Erscheinungsform Welt, die wir kennen, Hoffnung?“ — Er lächelte: „Oh Hoffnung genug, unendlich viel Hoffnung, — nur nicht für uns.“

“We are,” he said, “nihilistic thoughts, suicidal thoughts that rise up in God’s head”. This reminded me of the worldview of the Gnostics: God is an evil demiurge; the world reflects his fall into sin. “Oh no,” he said, “our world is just a bad mood of God, a bad day.” — “So outside of this world manifestation, which we know, would there be a world that knows hope?” — He smiled: “Oh, hope enough, infinite hope, — just not for us.”

The correctness of this quotation is dependent upon the veracity of Max Brod. In addition, the precise phrasing in English varies because of the inherent imprecision of translations.

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Quote Origin: Brother, Can You Paradigm?

William Safire? Marie Shear? Cornell Daily Sun? Walter Gieber? Inis L. Claude Jr.? Ben Yagoda? Jack L. Walker? John Leonard? Anonymous?

Question for Quote Investigator: A U.S. song that was popular during the Great Depression era depicted an impoverished person making a plaintive request:

Brother, can you spare a dime?

This song title inspired the creation of a collection of puns:

Buddy, can you paradigm?
Brother, can you spare a paradigm?
Sister, can you paradigm?

William Safire, the language columnist “The New York Times”, used the second of these expressions. Would you please explore the provenance of this wordplay?

Reply from Quote Investigator: The earliest match located by QI appeared in 1933 within the student newspaper of the University of North Carolina at Chapel Hill called “The Daily Tar Heel”. The paper acknowledged another college while printing the pun. Boldface added to excerpts by QI:1

To Our Hall Of Fame We Nominate

The Cornell Daily Sun for: “Then there’s the song the Greek prof sings in his classes—Buddy Can You Paradigm?

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Quote Origin: A Theory Is Not Complete Until You Can Explain It To the Person in the Street

David Hilbert? Mary Winston Newson? Adolphe Quetelet? Joseph Diez Gergonne? Michel Chasles? William Spottiswoode? Henry John Stephen Smith? G. Carey Foster? Alphonse Rebière? Anonymous?

Question for Quote Investigator: In 1900 the influential German mathematician David Hilbert addressed the “International Congress of Mathematicians” held in Paris. He presented a collection of unsolved problems which has had an enormous influence in guiding research during the following century and beyond.

Some of the solutions discovered for these problems have been quite complex and intellectually demanding. Nevertheless, Hilbert indicated in his speech that he placed great value on simplicity and intelligibility. He credited an unnamed old French mathematician with the following remark:

A mathematical theory is not to be considered complete until you have made it so clear that you can explain it to the first man whom you meet on the street.

Would you please explore the provenance of this saying?

Reply from Quote Investigator: The earliest match known to QI appeared in a letter dated February 25, 1825 from French mathematician Joseph Diez Gergonne to Belgian astronomer and statistician Adolphe Quetelet. Below is an image showing the part of the letter containing the quotation. The spelling in the letter differed a bit from current French spelling: “longtemps” was “longtems” and “raconter” was “racconter”. After the image and French text an English translation is shown. Boldface added to excerpts by QI:1

Excerpt of Gergonne letter

Il y a longtems que je répète à mes élèves qu’on n’a pas encore le dernier mot de la science sur une théorie, tout aussi longtems qu’on ne l’a pas amenée au point de la racconter à un passant, dans la rue.

For many years I repeated to my students that one does not yet have the last word of science on a theory for as long as one has not brought it to the point of being able to recount it to a passerby on the street.

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Quote Origin: Life Is Not About Finding Yourself. Life Is About Creating Yourself

George Bernard Shaw? Mary McCarthy? Thomas Szasz? Sydney J. Harris? Helen A. De Rosis? Victoria Y. Pellegrino? Karen Horney? Anonymous?

Question for Quote Investigator: For decades pop-psychology has emphasized the task of “finding yourself”, i.e., identifying your deepest values, abilities, feelings, and desires. Yet, these qualities are not immutable. Instead, living fully means endlessly recreating yourself. Here are two versions of a pertinent saying:

(1) Life isn’t about finding yourself. Life is about creating yourself.

(2) The self is not something you find; it is something you create.

This notion has been attributed to playwright George Bernard Shaw, novelist Mary McCarthy, psychiatrist Thomas Szasz, and journalist Sydney J. Harris. Would you please explore this topic?

Reply from Quote Investigator: Tracing this saying is difficult because it can be expressed in many different ways. QI has found no substantive evidence that George Bernard Shaw who died in 1950 employed this saying; also, QI has seen no substantive evidence that Mary McCarthy who died in 1989 used this saying.

The earliest match located by QI appeared in 1969 within the syndicated column of Sydney J. Harris. Boldface added to excerpts by QI:1

Young people searching for their “real self” must learn that the real self is not something one finds as much as it is something one makes; and it is one’s daily actions that shape the inner personality far more permanently than any amount of introspection or intellection.

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