The Net Interprets Censorship As Damage and Routes Around It

Howard Rheingold? John Gilmore? Michael Sattler? Philip Elmer-DeWitt? Anonymous?

Dear Quote Investigator: Modern communication systems are designed to distribute messages even when some connections and modules are damaged. This resilience inspired an adage in the 1990s about the suppression of information. Here are two versions:

  • The net views censorship as damage and routes around it.
  • The internet treats censorship as a fault and reroutes around it.

Nowadays, the official and unofficial strategies used to impede the dissemination of information (and misinformation) have grown in scale and sophistication. Country-spanning data firewalls, court-mandated removal of webpages, social media deplatforming, and denial-of-service attacks have all been employed.

Yet, censorship is rarely completely successful. Would you please explore the provenance of this 20th-century adage?

Quote Investigator: Cultural critic Howard Rheingold penned influential early descriptions of online communities such as The Well, Usenet, and MUDs. In September 1993 he published “The Virtual Community: Homesteading on the Electronic Frontier”. Rheingold attributed the adage to prominent techno-activist John Gilmore. Boldface added to excerpts by QI:[ref] 1993, The Virtual Community: Homesteading on the Electronic Frontier by Howard Rheingold, Chapter Introduction, Quote Page 7, First Printing: September 1993, Addison-Wesley Publishing Company, Reading, Massachusetts. [/ref]

Information can take so many alternative routes when one of the nodes of the network is removed that the Net is almost immortally flexible. It is this flexibility that CMC telecom pioneer John Gilmore referred to when he said, “The Net interprets censorship as damage and routes around it.” This way of passing information and communication around a network as a distributed resource with no central control manifested in the rapid growth of the anarchic global conversation known as Usenet.

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Ask Yourself What Makes You Come Alive, and Go Do That, Because What the World Needs Is People Who Have Come Alive

Howard Thurman? Gil Bailie? Apocryphal?

Dear Quote Investigator: If you are an altruistic or philanthropic person you face many choices. It is natural to ask, “What does the world need?” Yet, it is essential to maintain commitment and enthusiasm. Hence, you should ask yourself what makes you come alive. This will help you decide what to do. The world needs people who have come alive.

Apparently, the renowned religious figure Howard Thurman said something like this. Would you please help me to find a citation?

Quote Investigator: In 1995 teacher Gil Bailie published “Violence Unveiled: Humanity at the Crossroads”. Bailie stated that he heard the quotation under examination from Howard Thurman. Boldface added to excerpts by QI:[ref] 1997 (1995 Copyright), Violence Unveiled: Humanity at the Crossroads by Gil Bailie, Section: In Gratitude by Gil Bailie, Date on Section: August 1994, Start Page xv, Quote Page xv, A Crossroad Book: The Crossroad Publishing Company, New York. (Verified with scans) [/ref]

Once, when I was seeking the advice of Howard Thurman and talking to him at some length about what needed to be done in the world, he interrupted me and said: “Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.”

The text above appeared in a section titled “In Gratitude” dated August 1994. Bailie indicated that he heard the remark from Thurman twenty years in the past, i.e., around 1974. Howard Thurman died in 1981.

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Power Without Responsibility — The Prerogative of the Harlot Throughout the Ages

Stanley Baldwin? Rudyard Kipling? Arthur W. Baldwin? Benjamin Disraeli? Tom Stoppard? Anonymous?

Dear Quote Investigator: In the 1930s British politician Stanley Baldwin reacted with anger when he read a claim that he considered defamatory in the pages of a popular newspaper. Shortly afterward he delivered a speech accusing the U.K. press barons of wielding power without responsibility, and he employed a mordant analogy that compared his antagonists to harlots.

Some claim that the famous English author Rudyard Kipling supplied this analogy to Stanley Baldwin who was his cousin. Would you please explore this topic?

Quote Investigator: Stanley Baldwin delivered a speech to a full house of supporters at Queen’s Hall, London on March 17, 1931. Several newspapers reported on the event including the “The Lancashire Daily Post” of Preston,[ref] 1931 March 17, The Lancashire Daily Post, Mr. Baldwin Fearlessly Hits Out At His Critics, Quote Page 5, Column 1, Lancashire, England. (British Newspaper Archive) [/ref] the “Liverpool Echo” of Liverpool,[ref] 1931 March 17, Liverpool Echo, Mr. Baldwin’s Sensational Speech: Blunt Reply To Peer Critics, Quote Page 12, Column 1 and 2, Liverpool, England. (British Newspaper Archive) [/ref] and “The Times” of London. The start of Baldwin’s oration included some praise for U.K. newspapers:[ref] 1931 March 18, The Times, A Vigorous Speech: Mr. Baldwin On Press Interference, Quote Page 18, Column 1 and 2, London, England. (Gale – The Times Digital Archive) [/ref]

Let me begin by saying that the Press of Great Britain is the admiration of the world for its fairness, the ability with which it is conducted, and the high principles of journalism to which it adheres.

Yet, Baldwin’s plaudits were not universal. He criticized the newspapers of two powerful press barons:

The papers conducted by Lord Rothermere and Lord Beaverbrook are not newspapers in the ordinary acceptance of the term. (Cheers.) They are engines of propaganda for the constantly changing policies, desires, personal wishes, personal likes and dislikes of two men. (Loud cheers.)

Baldwin admitted that he had used the stinging description “insolent plutocracy”. He then presented the recent harsh response to his words that was printed in the “Daily Mail”:

“These expressions come ill from Mr. Baldwin, since his father left him an immense fortune, which, so far as may be learned from his own speeches, has almost disappeared. It is difficult to see how the leader of a party who has lost his own fortune can hope to restore that of anyone else or of his country.”

Baldwin said that the claims in the “Daily Mail” were false:

The first part of that statement is a lie, and the second part of that statement by its implication is untrue. The paragraph itself could only have been written by a cad.

Baldwin employed the quotation under examination while condemning the press barons. Boldface added to excerpts by QI:

What the proprietorship of these papers is aiming at is power, and power without responsibility—the prerogative of the harlot throughout the ages.

The most detailed evidence that Rudyard Kipling supplied the statement about prerogatives to Stanley Baldwin was provided by his son Arthur W. Baldwin in 1971. See the citation presented further below.

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Anxiety Does Not Empty Tomorrow of Its Sorrows; It Empties Today of Its Strength

Alexander McLaren? Charles Haddon Spurgeon? Ian Maclaren? Corrie ten Boom?

Dear Quote Investigator: Excessive fear and worry about the future can weaken the resolve needed to thrive. Here are three versions of a pertinent saying:

(1) Anxiety does not empty tomorrow of its sorrows, but only empties today of its strength.

(2) Anxiety does not empty tomorrow of its troubles, but it empties it of its strength.

(3) Worry does not empty tomorrow of its sorrow. It empties today of its strength.

The influential English preacher Charles Haddon Spurgeon often receives credit for this remark, but I have not found a solid citation. Would you please explore the origin of this saying?

Quote Investigator: The earliest match located by QI appeared in a sermon by Alexander McLaren who was a Baptist minister based in Manchester, England. The adage occurred in an 1859 collection called “Sermons Preached in Union Chapel, Manchester” within an address titled “Anxious Care”. Boldface added to excerpts by QI:[ref] 1859, Sermons Preached in Union Chapel, Manchester by Alexander McLaren, Sermon 21: Anxious Care, Start Page 276, Quote Page 288, Dunnill, Palmer, and Company, Manchester, England. (Google Books Full View) link [/ref]

It is God’s law of Providence that a man shall be disciplined by sorrow; and to try to escape from that law by any forecasting prudence, is utterly hopeless, and madness. And what does your anxiety do? It does not empty to-morrow, brother, of its sorrows; but, ah! it empties to-day of its strength.

It does not make you escape the evil, it makes you unfit to cope with it when it comes. It does not bless to-morrow, and it robs to-day. For every day has its own burden. We have always strength to bear the evil when it comes. We have not strength to bear the foreboding of it.

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If I Owned Hell and Texas, I Would Rent Texas and Live at the Other Place

Philip Sheridan? H. L. Mencken? Apocryphal?

Dear Quote Investigator: Texas is a beloved state to many, but it also has detractors. One comical remark compares the state unfavorably to Hades:

If I owned Hell and Texas, I’d rent out Texas and live in Hell.

Would you please explore the provenance of this joke?

Quote Investigator: Philip Sheridan was a General in the Union Army during the U.S. Civil War. In February 1866 a newspaper in Mobile, Alabama reported on a remark he made about Texas. The word “hell” was sanitized via the omission of two letters to yield “h—l” which fit contemporary sensibilities. Boldface added to excerpts by QI:[ref] 1866 February 22, The Mobile Daily Times, Communicated from TRAVELER to the Editor of Mobile Times, Quote Page 2, Column 1, Mobile, Alabama. (Newspapers_com) [/ref]

So Gen. Sheridan, who was obliged to stop in Texas awhile on duty, said if “he owned Texas and h—l both, he would rent Texas and live in h—l!”

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Whoever Is Winning at the Moment Will Always Seem To Be Invincible

George Orwell? Apocryphal?

Dear Quote Investigator: The naïve extrapolation of current events leads to faulty predictions. Apparently, the influential English novelist and essayist George Orwell made a point of this type regarding the overestimation of victors in recent battles. Too often people view ruthless contemporary winners as invincible and are unable to recognize flaws. Would you please help me to find a citation?

Quote Investigator: In 1946 George Orwell published an article titled “Second Thoughts on James Burnham” in the periodical “Polemic”. The essay was reprinted in volume 4 of “George Orwell: The Collected Essays, Journalism and Letters”. Boldface added to excerpts by QI:[ref] 1968, George Orwell: The Collected Essays, Journalism and Letters, Volume 4: In Front of Your Nose 1945-1950, Edited by Sonia Orwell and Ian Angus, Essay: James Burnham and the Managerial Revolution, Citation note located at end of essay: “Second Thoughts on James Burnham, Polemic, No. 3, May 1946”, Start Page 160, Quote Page 174, A Harvest/HBJ Book: Harcourt Brace Jovanovich, New York. (Verified with scans) [/ref]

Power worship blurs political judgement because it leads, almost unavoidably, to the belief that present trends will continue. Whoever is winning at the moment will always seem to be invincible. If the Japanese have conquered south Asia, then they will keep south Asia for ever, if the Germans have captured Tobruk, they will infallibly capture Cairo; if the Russians are in Berlin, it will not be long before they are in London: and so on. This habit of mind leads also to the belief that things will happen more quickly, completely, and catastrophically than they ever do in practice.

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The Meaning of Life Is That Nobody Knows the Meaning of Life

Woody Allen? Ken Kelley? Apocryphal?

Dear Quote Investigator: Philosophers, religious figures, and spiritual gurus have been making claims about the meaning of life for millennia. The comedian Woody Allen apparently offered his own quixotic analysis. Would you please help me to find a citation?

Quote Investigator: On July 1, 1976 “Rolling Stone” magazine printed an interview with Woody Allen conducted by Ken Kelley. Boldface added to excerpts by QI:[ref] 1976 July 1, Rolling Stone, Issue 216, A conversation with The Real Woody Allen (or someone just like him), Interview of Woody Allen conducted by Ken Kelley, Start Page 34, Quote Page 87 and 88, Rolling Stone, New York. (ProQuest) [/ref]

Do you believe in reincarnation?

I certainly don’t believe in anything. It’s conceivable, but I don’t believe in it. Perhaps we come back as a deck reshuffling itself. Maybe we turn into birds. Who knows?

What, then, is the meaning of life?

The meaning of life is that nobody knows the meaning of life. We are not put here to have a good time and that’s what throws most of us, that sense that we all have an inalienable right to a good time.

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Life Is Not a Spectacle Or a Feast; It Is a Predicament

George Santayana? W. H. Auden? Cyril Connolly? Apocryphal?

Dear Quote Investigator: Fortunate people experience life as an overflowing banquet coupled with a remarkable series of sights and sounds. But most people have more complicated ordeals. Here are two pertinent expressions:

Life is not a spectacle or a feast; it is a predicament.
Life is neither a feast nor a spectacle but a predicament.

Prominent philosopher George Santayana has received credit for this saying, but I have been unable to find a solid citation. Would you please explore this topic?

Quote Investigator: QI has been unable to find an exact match within the writings and speeches of George Santayana. The closest match located by QI occurred within a lecture titled “The Unknowable” which Santayana delivered at Oxford University in 1923. Boldface added to excerpts:[ref] 1923, The Unknowable: The Herbert Spencer Lecture, Delivered at Oxford, 24 October 1923 by George Santayana (Formerly Professor of Philosophy in Harvard University), Quote Page 10, Oxford University Press, London. (Google Books Full View) link [/ref]

Poets and philosophers sometimes talk as if life were an entertainment, a feast of ordered sensations; but the poets, if not the philosophers, know too well in their hearts that life is no such thing; it is a predicament. We are caught in it; it is something compulsory, urgent, dangerous, and tempting. We are surrounded by enormous, mysterious, only half-friendly forces.

The passage above did communicate a similar idea. The keywords “feast” and “predicament” were present, and the word “entertainment” provided a near match for “spectacle”.

A citation given further below shows that Santayana received credit for the saying under examination by 1932. QI offers two different hypotheses:

(1) The saying was constructed as a paraphrase of the statement above by an unknown person. The saying was subsequently reassigned directly to Santayana. (This is a known misquotation mechanism.)

(2) Santayana crafted the saying as a concise reformulation of his own idea, but a precise citation has not been uncovered. In fact, a direct citation in the works of Santayana may not exist if he only spoke it.

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Judge Each Day Not By the Harvest You Reap But By the Seeds You Plant

Robert Louis Stevenson? William Arthur Ward? Anonymous?

Dear Quote Investigator: An eloquent agricultural metaphor occurs within an astute proverb about the value of preparation and investment:

Don’t judge each day by the harvest you reap but by the seeds you plant.

The prominent Scottish novelist Robert Louis Stevenson has received credit for this saying, but I have never seen a solid citation. Would you please help me to determine the true crafter of this remark?

Quote Investigator: QI has found no substantive evidence that Robert Louis Stevenson said or wrote this statement. He died in 1894, and the earliest match located by QI occurred several decades afterwards in May 1963 within the “Oklahoma City Star” newspaper of Oklahoma.

The saying was ascribed to William Arthur Ward who achieved fame as a motivational author and educator. Ward’s phrasing slightly differed from the version later attributed to Stevenson. Boldface added to excerpts:[ref] 1963 May 17, Oklahoma City Star, Page Title: Pennsylvania Avenue Methodist Church, Post Script, Quote Page M-110, Column 1, Oklahoma City, Oklahoma. (Newspapers_com) [/ref]

Judge each day not by the harvest you reap but by the seeds you plant.—William A. Ward

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Nostalgia Is a Dangerous Emotion Because It Glides So Easily Into Hatred and Resentment

Carolyn G. Heilbrun? Amanda Cross? Apocryphal?

Dear Quote Investigator: Nostalgia is a sentimental emotion that does not seem to be dangerous. Yet, wistful feelings for a bygone era can become a source of hatred and resentment. The mystery author Carolyn G. Heilbrun expressed something similar. Would you please help me to find a citation?

Quote Investigator: Carolyn G. Heilbrun was an influential English professor and the author of a series of mystery novels under the pen name Amanda Cross. In 1992 she published a review in “The New York Times” examining the volume “Battle of the Books: The Curriculum Debate in America”. She discussed the controversy over the evolving literary canon taught at top universities in the U.S.

Heilbrun contended that placing an emphasis on books that were no longer being taught or venerated in classrooms produced resentment. She believed it was impossible to prevent the emergence of new voices and the diminution of some old voices. Boldface added to excerpts:[ref] 1992 December 25, The New York Times, In Defense of Cultural Literacy and Once-Taught Masterpieces by Carolyn G. Heilbrun, Review of James Atlas’s “Battle of the Books: The Curriculum Debate in America”), Quote Page C30, Column 5 and 6, New York. (ProQuest) [/ref]

Nostalgia is, however, a dangerous emotion, both because it is powerless to act in the real world, and because it glides so easily into hatred and resentment against those who have taken our Eden from us.

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